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            <titleStmt>
                <title>The Chronicle of Melrose Abbey: summary and translation of London, British Library Cotton MS Julius B XIII, ff. 2–47</title>
            </titleStmt>
            <publicationStmt>
                <p>The Chronicle of Melrose Abbey: A Digital Edition, https://melrosechronicle.gla.ac.uk</p>
            </publicationStmt>
            <sourceDesc>
                <p>The ‘Chronicle of Melrose’ is 120 folios currently divided into two separate bound volumes: British Library Cotton MS Julius B XIII, ff. 2–47; and British Library Cotton MS Faustina B IX, ff. 2–75. It was created and maintained by many scribes at Melrose Abbey across the 12th and 13th centuries.</p>
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                    <handShift scribe="sc001"/>Abridgement of the history of Roger of
                        Walden<note>JT: For an explanation of the confusion with this title, see
                        Harrison, ‘Hugh of Saint-Victor’s <hi rend="italic">Chronicle</hi>’, pp.
                        269–70. For Roger of Walden, archbishop of Canterbury and bishop of London
                        (d. 1406), see <ref type="http" target="https://doi.org/10.1093/ref:odnb/28445">https://doi.org/10.1093/ref:odnb/28445</ref>.</note>
                </add> 
                
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                <hi rend="bold">Prologue to Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>)</hi>
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                Edited by William M. Green, ‘Hugo of St Victor <hi rend="italic">De tribus maximis
                    circumstantiis gestorum</hi>’, <hi rend="italic">Speculum</hi> 18 (1943) 484–93,
                at 486–92: 488 line 1 to 489 line 28. The edition is based on the text in Paris,
                Bibliothèque nationale MS 15009, ff. 1r–40v (V), collated with Bibliothèque
                nationale MS 13409, ff. 1r–27r (C); Bibliothèque nationale MS 14872, ff. 49r–86v
                (W); Valenciennes, Bibliothèque municipale MS 542, ff. 1r–54r (L); Munich,
                Bayerische Staatsbibliothek Codices latini monacenses 2, ff. 88r–111r (M);
                Boulogne-sur-Mer, Bibliothèque municipale MS 128, ff. 1r–46r (B); Douai,
                Bibliothèque municipale MS 364 (now Bibliothèque Marceline Desbordes-Valmore,
                assuming the MS was among the 6000 in the cellar that survived the library’s
                destruction on 11 August 1944) (D), ff. 103v–33r.<lb/>
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                Translated by Mary J. Carruthers, <hi rend="italic">The Book of Memory: A Study of Memory in Medieval Culture</hi>, 2nd edition (Cambridge, 2008), Appendix A (pp. 339–44).
                
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                <add place="bottom-centre">
                    <handShift scribe="sc004"/>Book of the Priory of St James of Est [Deeping]</add>   
                    
                    
                    
                <pb n="f.2v"/>
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                <hi rend="bold">[continued] Prologue to Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>)</hi>
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                Edited by William M. Green, ‘Hugo of St Victor <hi rend="italic">De tribus maximis circumstantiis gestorum</hi>’, <hi rend="italic">Speculum</hi> 18 (1943) 484–93, at 486–92: 489 line 28 to 490 lines 21–22.<lb/>
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                Translated by Mary J. Carruthers, <hi rend="italic">The Book of Memory: A Study of Memory in Medieval Culture</hi>, 2nd edition (Cambridge, 2008), Appendix A (pp. 339–44). 
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                <hi rend="bold">[continued] Prologue to Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>)</hi>
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                Edited by William M. Green, ‘Hugo of St Victor <hi rend="italic">De tribus maximis circumstantiis gestorum</hi>’, <hi rend="italic">Speculum</hi> 18 (1943) 484–93, at 486–92: 490 line 22 to 491 line
                23.<lb/>
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                Translated by Mary J. Carruthers, <hi rend="italic">The Book of Memory: A Study of Memory in Medieval Culture</hi>, 2nd edition (Cambridge, 2008), Appendix A (pp. 339–44). 
                
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                <pb n="f.3v"/>
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                <hi rend="bold">[continued] Prologue to Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>)</hi>
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                Edited by William M. Green, ‘Hugo of St Victor <hi rend="italic">De tribus maximis circumstantiis gestorum</hi>’, <hi rend="italic">Speculum</hi> 18 (1943) 484–93, at 486–92: 491 line 23 to 492 line
                5.<lb/>
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                Translated by Mary J. Carruthers, <hi rend="italic">The Book of Memory: A Study of Memory in Medieval Culture</hi>, 2nd edition (Cambridge, 2008), Appendix A (pp. 339–44). 
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                <hi rend="bold">Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Creation</hi>
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                Lines 1–7, central two columns: the seven days of
                creation (summarising the Book of Genesis, chapter 1).<lb/>
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                Edited by G. A. Zinn, Jr., ‘The Influence of Hugh of St. Victor’s <hi rend="italic">Chronicon</hi> on the
                <hi rend="italic">Abbreviationes Chronicorum</hi> by Ralph of Diceto’, <hi rend="italic">Speculum</hi> 52 (1977) 38–61, at 44. 
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                <hi rend="bold">Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Restoration (Hebrew chronology)</hi>
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                Unedited.<lb/>
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                Four columns, introduced (in red ink) as <hi rend="italic">Restauratio secundum
                    Hebraicam ueritatem</hi>, ‘Restoration according to Hebrew truth’, headed by <hi rend="italic">Ab initio</hi> (listing numbers of years ‘from the beginning’),
                <hi rend="italic">homo</hi> (heading a list of personal names, beginning with Adam), <hi rend="italic">genuit</hi> (‘begat’), and
                <hi rend="italic">uixit</hi> (‘lived’).<lb/>
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                After eleven lines of names and figures, it is stated (in red ink)
                [<hi rend="italic">P</hi>]<hi rend="italic">rima etas continens annos i<hi rend="superscript">m</hi>dclv</hi> (‘The First Age comprises 1,655 years’).<lb/>
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                After nine more lines of names and figures, it is stated (in red ink, in the last line of the page) <hi rend="italic">Secunda etas continens annos ccxcii</hi> (‘The Second Age
                comprises 292 years’).   
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                <pb n="f.4v"/>
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                <hi rend="bold">[continued] Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Restoration (Hebrew chronology)</hi>
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                Unedited.<lb/>
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                Continuation of <hi rend="italic">Restauratio secundum Hebraicam
                    ueritatem</hi>, ‘Restoration according to Hebrew truth’, in four columns headed
                (in red) by <hi rend="italic">Ab initio</hi> (listing numbers of years ‘from the
                beginning’), <hi rend="italic">homo</hi> (heading a list of personal names,
                beginning with Adam), <hi rend="italic">genuit</hi> (‘begat’), and <hi rend="italic">uixit</hi> (‘lived’).<lb/>
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                The first seven lines run from Abraham to Moses. The four
                columns are then headed (in red) <hi rend="italic">Ab initio</hi> (‘from the
                beginning’), <hi rend="italic">iudices</hi> (‘judges’), <hi rend="italic">prefuerunt</hi> (‘presided’, giving numbers of years) and <hi rend="italic">ab Abraham</hi>,
                giving numbers of years ‘from Abraham’. Sixteen judges are listed from Moses to
                Samuel.<lb/>
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                The four columns are then relabelled (in red) <hi rend="italic">Ab
                    initio</hi> (‘from the beginning’), <hi rend="italic">reges</hi> (‘kings’), <hi rend="italic">regnauerunt</hi> (‘ruled’) and <hi rend="italic">ab Abraham</hi>,
                giving numbers of years ‘from Abraham’. Only one king, [<hi rend="italic">S</hi>]<hi rend="italic">aul</hi>, is listed before it
                is stated (in red ink) [<hi rend="italic">T</hi>]<hi rend="italic">ercia etas continens annos dcccc xl
                    ii</hi> (‘The Third Age comprises 942 years’) across three columns; the fourth
                column is headed (in red) <hi rend="italic">a Dauid</hi> (‘from David’). Five kings
                are listed ([<hi rend="italic">D</hi>]<hi rend="italic">auid</hi>, <hi rend="italic">Salomon</hi>, <hi rend="italic">Roboam</hi>, <hi rend="italic">Abia</hi>, <hi rend="italic">Asa</hi>). After
                David, the heading of a fifth column is added, <hi rend="italic">Reges
                    Ierosolim</hi> (‘kings of Jerusalem’); under this there are the names of three
                kings with a number each (the length of their reign).   
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                <pb n="f.5r"/>
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                <hi rend="bold">[continued] Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Restoration (Hebrew chronology)</hi>
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                Unedited.<lb/>
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                The lists of kings of Judah and Jerusalem continues in six columns: the first four columns are headed (in red) <hi rend="italic">Ab initio</hi> (‘from the beginning’), <hi rend="italic">Reges</hi> (‘kings’), <hi rend="italic">regnauerunt</hi> (years ‘reigned’), and <hi rend="italic">a Dauid</hi> (years ‘from David’). The fifth and sixth columns
                have no heading: these continue the names of kings of Jerusalem and their
                reign-lengths. Fifteen kings of Judah are listed, and sixteen kings of Jerusalem. A
                later scribe has altered the <hi rend="italic">ab initio</hi> figure in the first
                column opposite <hi rend="italic">Ioas</hi> king of Judah: this originally read <hi rend="italic">m’.cc.</hi> (1200); the first <hi rend="italic">c</hi> has been
                erased and <hi rend="italic">x</hi> added, changing the figure to <hi rend="italic">m’.c.x</hi> (1110).<lb/>
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                In line 16 it is stated (in red ink) <hi rend="italic">Quarta etas continens annos cccclxxiii</hi> (‘The Fourth Age comprises 473
                years’). From this point there are only four columns. Line 17 refers to the
                Babylonian Exile; from line 18 the four columns are headed [<hi rend="italic">A</hi>]<hi rend="italic">b
                    initio</hi> (‘from the beginning’), <hi rend="italic">Sacerdotes</hi>
                (‘priests’), <hi rend="italic">post trans</hi> and <hi rend="italic">migrationem</hi>; the third column gives the number of years after the Exile,
                and the fourth column the number of years each high priest was in office.<lb/>
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                In the left margin the missing initial letters of [<hi rend="italic">A</hi>]<hi rend="italic">b initio</hi> and
                the first high priest, [<hi rend="italic">I</hi>]<hi rend="italic">esus</hi>, have been supplied by a later
                scribe.   
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                <pb n="f.5v"/> 
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                <hi rend="bold">[continued] Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Restoration (Hebrew chronology)</hi>
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                Unedited.<lb/>
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                Continues with four columns headed <hi rend="italic">ab initio</hi> (‘from the
                beginning’), <hi rend="italic">Sacerdotes</hi> (‘priests’), <hi rend="italic">post trans</hi> and <hi rend="italic">migrationem</hi>; the third column,
                however, now gives the number of years each high priest was in office, and the
                fourth column the years after the Exile (rather than the other way round, as in f. 5r. After listing eleven priests (finishing with <hi rend="italic">Herodes rex</hi>, ‘King Herod’), it is stated (in red) [<hi rend="italic">Q</hi>]<hi rend="italic">uinta etas finitur continens annos dlxxxv</hi> (‘The Fifth Age is completed,
                comprising 585 years’).<lb/>
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                In the next line (in red) we are told: <hi rend="italic">Iesus Christus filius dei in Bethleem Iude nascitur</hi> (‘Jesus Christ is born
                in Bethlehem of Judea’). Herod and his successors, up to Agrippa rex, are listed in
                the second column in next five lines; the first column continues with the total
                number years from the beginning of Creation, the third column with each ruler’s
                reign-length, and the fourth column the number of years since the birth of Christ
                (although this is not stated explicitly).<lb/>
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                This is followed in the next line (line
                19) by a statement (in red): <hi rend="italic">Hic Iudeorum regnum finitus est anno
                        ii<hi rend="superscript">o</hi> Vespasiani et Titi imperatorum, post
                    natiuitatem Christi anno lxxii<hi rend="superscript">o</hi>
                </hi> (‘Here the
                kingdom of the Jews came to an end in the second year of the emperors Vespasian and
                Titus, and the 72<hi rend="superscript">nd</hi> year after the birth of Christ’).<lb/>
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                This is followed by passages of explanatory prose and lists of non-Jewish rulers,
                beginning [<hi rend="italic">M</hi>]<hi rend="italic">odo narrabo quemadmodum secundum prescriptam annorum
                    seriem</hi>, edited by Lars Boje Mortensen, ‘Hugh of St Victor on secular
                history. A preliminary edition of chapters from his <hi rend="italic">Chronica’</hi>,
                <hi rend="italic">Cahiers de l’Institut du Moyen-Âge Grec et Latin</hi>, 62 (1992) 3–30, 8–18. The
                rest of f. 5v corresponds with what is found in p. 7 of Mortensen’s primary
                MS (Bamberg, Staatsbibliothek Msc. Patr. 21, pp. 1–72; in his edition this is
                collated with Munich, Bayerische Staatsbibliothek Codices latini monacenses 2, ff.
                88r–111r): Mortensen, ‘Hugh of St Victor’, 8.
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                <add place="bottom-centre">
                    <handShift scribe="sc010"/>From the origin of the world as far as Christ following the
                Hebrew truth, 3,947 [years]</add>   
                
                
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                <hi rend="bold">Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Kingdoms of the world</hi>
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                        Edited by Lars
                Boje Mortensen, ‘Hugh of St Victor on secular history. A preliminary edition of
                chapters from his <hi rend="italic">Chronica’</hi>, <hi rend="italic">Cahiers de l’Institut du Moyen-Âge
                    Grec et Latin</hi>, 62 (1992) 3–30, at 8–18. The extent of the lists corresponds
                with p.8 of Mortensen’s primary MS (Mortensen, ‘Hugh of St Victor’, 8–9).<lb/>
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                Omitted initial letters of the names of the kings on the first line are supplied by a later
                scribe (<hi rend="italic">b</hi> for <hi rend="italic">Belus</hi> in the left
                margin, and <hi rend="italic">e</hi> and <hi rend="italic">d</hi> for <hi rend="italic">Egialeus</hi> and <hi rend="italic">Dinastia</hi> in the right
                margin).   
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                <hi rend="bold">[continued] Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Kingdoms of the world</hi>
                <lb/>
                <lb/>
                Edited by Lars Boje Mortensen, ‘Hugh of St Victor on secular history. A preliminary edition of chapters
                from his <hi rend="italic">Chronica’</hi>, <hi rend="italic">Cahiers de l’Institut du Moyen-Âge Grec et
                    Latin</hi>, 62 (1992) 3–30, 8–18. The extent of the lists corresponds with p.9
                of Mortensen’s primary MS (Mortensen, ‘Hugh of St Victor’, 9–11).<lb/>
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                In the first column, in the sentence before the title <hi rend="italic">Medorum</hi> (in red), a
                later scribe has supplied a missing majuscule <hi rend="italic">R</hi> (in [<hi rend="italic">R</hi>]<hi rend="italic">egnum</hi>) and, in the next line, added
                <hi rend="italic">anno</hi> (superscript, with a carat underneath) between <hi rend="italic">ab</hi> and
                    <hi rend="italic">vii</hi>. (Mortensen, ‘Hugh of St Victor’, 10, column 1, reads
                    <hi rend="italic">ab anno vii</hi>.) Perhaps the same scribe added <hi rend="italic">R</hi> (in <hi rend="italic">Remenses</hi>), the first name in the
                third column.   
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                <hi rend="bold">[continued] Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Kingdoms of the world</hi>
                <lb/>
                <lb/>
                Edited by Lars Boje Mortensen, ‘Hugh of St Victor on secular history. A preliminary edition of chapters
                from his <hi rend="italic">Chronica’</hi>, <hi rend="italic">Cahiers de l’Institut du Moyen-Âge Grec et
                    Latin</hi>, 62 (1992) 3–30, 8–18. The second and third columns correspond with
                p.10 of Mortensen’s primary MS. The first column goes further than first eight kings
                (all called Ptolemy) under the name <hi rend="italic">Lagide</hi> (‘Lagid’ dynasty,
                an alternative name for the Ptolemaic dynasty), and includes the four rulers (ending
                with Cleopatra) in the first column of p.11 in Mortensen’s primary MS (under the
                title <hi rend="italic">Lagide in Egypto</hi>) (Mortensen, ‘Hugh of St Victor’,
                10–12).<lb/>
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                Omitted initial letters (<hi rend="italic">ce</hi> in the right margin) in
                the name of the first king [<hi rend="italic">Ce</hi>]<hi rend="italic">crops</hi>
                in the second column are supplied by a later scribe.   
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                <hi rend="bold">[continued] Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Kingdoms of the world</hi>
                <lb/>
                <lb/>
                Edited by Lars Boje Mortensen, ‘Hugh of St Victor on secular
                history. A preliminary edition of chapters from his <hi rend="italic">Chronica’</hi>,
                <hi rend="italic">Cahiers de l’Institut du Moyen-Âge Grec et Latin</hi>, 62 (1992) 3–30, 8–18. The
                extent of the lists corresponds almost exactly with p.11 of Mortensen’s primary MS,
                in four columns: the exception is the four Ptolemaic rulers who appeared in the
                first column of f. 7r rather than here (Mortensen, ‘Hugh of St Victor’,
                12–14).<lb/>
                <lb/> <hi rend="italic">R</hi> and <hi rend="italic">r</hi> have been added by a later scribe in the left margin opposite [<hi rend="italic">R</hi>]<hi rend="italic">eges</hi> and [<hi rend="italic">r</hi>]<hi rend="italic">egnum</hi> in the first column.   
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                <pb n="f.8r"/>
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                <hi rend="bold">[continued] Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Kingdoms of the world</hi>
                <lb/>
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                Edited by Lars Boje Mortensen, ‘Hugh of St Victor
                on secular history. A preliminary edition of chapters from his <hi rend="italic">Chronica’</hi>, <hi rend="italic">Cahiers de l’Institut du Moyen-Âge Grec et Latin</hi>, 62 (1992)
                3–30, 8–18. The extent of the lists in four columns corresponds with p.12 of
                Mortensen’s primary MS (Mortensen, ‘Hugh of St Victor’, 15–16).<lb/>
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                In the right margin,
                opposite the fourth lines from the bottom, a later scribe has added <hi rend="italic">Reges n</hi>[<hi rend="italic">umidie</hi>] (cropped: see <hi rend="italic">Reges Numidie</hi> in Mortensen, ‘Hugh of St Victor’, 16 column
                3), preceded with a sign which is also found inserted before <hi rend="italic">Galla</hi> (with two marks above the <hi rend="italic">G</hi>) in the third
                column.   
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                <pb n="f.8v"/>
                <note type="scribe" target="sc008"/>
                <handShift scribe="scEditor"/>
                <hi rend="bold">[continued] Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Kingdoms of the world</hi>
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                Edited by Lars Boje   
                Mortensen, ‘Hugh of St Victor on secular history. A preliminary edition of chapters
                from his <hi rend="italic">Chronica’</hi>, <hi rend="italic">Cahiers de l’Institut du Moyen-Âge Grec et
                    Latin</hi>, 62 (1992) 3–30, 8–18. The extent of the lists (the third, a list of
                Roman consuls is spread over two columns) corresponds with p.13 of Mortensen’s
                primary MS (Mortensen, ‘Hugh of St Victor’, 17–18).   
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                <pb n="f.9r"/>
                <note type="scribe" target="sc002"/>
                <note type="scribe" target="sc008"/>
                <handShift scribe="scEditor"/>
                <hi rend="bold">Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Creation &amp; Restoration (Septuagint chronology)</hi>
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                Unedited.<lb/>
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                Lines 1–7 in the first two columns are
                entitled <hi rend="italic">Condicio</hi> (the Creation); the rest of the first two
                columns is headed Secundum <hi rend="italic">lxx interpretes</hi> (‘Following the
                Septuagint interpretation’) with <hi rend="italic">homo</hi> (heading a list of
                personal names, beginning with Adam), <hi rend="italic">genuit</hi> (‘begat’, with a
                list of numbers), and in the second ruled column, <hi rend="italic">uixit</hi>
                (‘lived’, with a list of numbers).<lb/>
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                After 11 lines it is stated <hi rend="italic">Prima etas annos ii<hi rend="superscript">m</hi>ccxlii continens</hi> (‘The
                First Age comprises 2,242 years’, in red ink except for <hi rend="italic">cc</hi>).<lb/>
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                After 10 more names are
                listed in the first column, it is stated across the foot of the first and second
                columns, <hi rend="italic">Secunda etas annos i<hi rend="superscript">m</hi>lxxii
                    continens</hi> (‘The Second Age comprises 1,072 years’).<lb/>
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                The third column lists
                names from Abraham to Samuel, then King Saul followed by <hi rend="italic">Tercia
                    etas dccccxlii</hi> (‘Third Age 942’, all but the final two minims are in red
                ink). The list of kings continues for the rest of the third column and onto the
                fourth until (line 10), <hi rend="italic">Quarta etas cccclxxxiiii</hi> (‘Fourth Age
                484’). This is followed by <hi rend="italic">Transmigratio lxx</hi> (‘Exile: 70’)
                and 22 names.   
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                <pb n="f.9v"/>
                <note type="scribe" target="sc008"/>
                <note type="scribe" target="sc010"/>
                <handShift scribe="scEditor"/>
                <hi rend="bold">[continued] Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Creation &amp; Restoration (Septuagint chronology)</hi>
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                Unedited.<lb/>
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                The first two columns list names and reign-lengths; after four
                lines it is stated <hi rend="italic">Quinta etas dlxxxvi annos continens</hi> (‘The
                Fifth Age consists of 586 years’), followed in the next line by <hi rend="italic">Iesus Christus natus est</hi> (‘Jesus Christ was born’), five more names
                (beginning with Herod and ending with Agrippa), and <hi rend="italic">finis regnum
                    Iudeorum</hi> (‘the end of the kingdom of the Jews’).<lb/>
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                The top part of the right
                half of the page is a passage explaining the inclusion of the alternative chronology
                according to the Septuagint.<lb/>
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                The remainder of the first and second columns, spilling
                into the third, are a listing of descendants of Adam as far as Noah, and then
                descendants of the three sons of Noah.
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                <add place="bottom-centre">
                    <handShift scribe="sc010"/>From
                the origin of the world as far as Christ following the Septuagint interpretation,
                5,326 years</add>
                
                
                                
                <pb n="f.10r"/>
                <note type="scribe" target="sc002"/>
                <note type="scribe" target="sc005"/>
                <note type="scribe" target="sc008"/>
                <note type="scribe" target="sc011"/>
                <handShift scribe="scEditor"/>
                <hi rend="bold">Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Lists of Hebrew names</hi>
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                Unedited.<lb/>
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                William M. Green, ‘Hugo of St Victor <hi rend="italic">De tribus
                    maximis circumstantiis gestorum</hi>’, <hi rend="italic">Speculum</hi> 18 (1943)
                484–93, at 492, refers to the next section (ff. 10r–16r) as: ‘Miscellaneous lists of
                Hebrew names. From the Old Testament are taken the genealogies of the patriarchs,
                kings of Edom, heads of the twelve tribes, the twelve spies, twenty-four chiefs of
                the sanctuary, twenty-four singers of the temple, David’s mighty men, forty-two
                encampments in the wilderness, and forty-eight cities of Levites. The high priests,
                Maccabees, and Herods named in group ii are again listed, and the books of the Bible
                are classified as in <hi rend="italic">Didascalicon</hi>, iv, 2’. Green lists the
                places in the Bible that this is drawn from: Genesis iv, x, xi, xiv, xxii, xxv,
                xxvi, xxxvi, xlvi; Exodus vi, xviii, xxxi; Num. i, xiii, xxvi, xxxiii; Josh. xxi; II
                Sam. iii, xxiii; II Kings xxiii.; I Chron. ii, iii, vi, vii, xi xxiv, xxv, xxvi. 
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                <pb n="f.10v"/>
                <note type="scribe" target="sc008"/>
                <note type="scribe" target="sc012"/>
                <handShift scribe="scEditor"/>
                <hi rend="bold">[continued] Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Lists of Hebrew names</hi>
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                Unedited.<lb/>
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                William M. Green, ‘Hugo of St Victor <hi rend="italic">De tribus
                    maximis circumstantiis gestorum</hi>’, <hi rend="italic">Speculum</hi> 18 (1943)
                484–93, at 492, refers to the next section (ff. 10r–16r) as: ‘Miscellaneous lists of
                Hebrew names. From the Old Testament are taken the genealogies of the patriarchs,
                kings of Edom, heads of the twelve tribes, the twelve spies, twenty-four chiefs of
                the sanctuary, twenty-four singers of the temple, David’s mighty men, forty-two
                encampments in the wilderness, and forty-eight cities of Levites. The high priests,
                Maccabees, and Herods named in group ii are again listed, and the books of the Bible
                are classified as in <hi rend="italic">Didascalicon</hi>, iv, 2’. Green lists the
                places in the Bible that this is drawn from: Genesis iv, x, xi, xiv, xxii, xxv,
                xxvi, xxxvi, xlvi; Exodus vi, xviii, xxxi; Num. i, xiii, xxvi, xxxiii; Josh. xxi; II
                Sam. iii, xxiii; II Kings xxiii.; I Chron. ii, iii, vi, vii, xi xxiv, xxv, xxvi.
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                <pb n="f.11r"/>
                <note type="scribe" target="sc002"/>
                <note type="scribe" target="sc008"/>
                <note type="scribe" target="sc011"/>
                <handShift scribe="scEditor"/>
                <hi rend="bold">[continued] Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Lists of Hebrew names</hi>
                <lb/>
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                Unedited.<lb/>
                <lb/>
                William M. Green, ‘Hugo of St Victor <hi rend="italic">De tribus
                    maximis circumstantiis gestorum</hi>’, <hi rend="italic">Speculum</hi> 18 (1943)
                484–93, at 492, refers to the next section (ff. 10r–16r) as: ‘Miscellaneous lists of
                Hebrew names. From the Old Testament are taken the genealogies of the patriarchs,
                kings of Edom, heads of the twelve tribes, the twelve spies, twenty-four chiefs of
                the sanctuary, twenty-four singers of the temple, David’s mighty men, forty-two
                encampments in the wilderness, and forty-eight cities of Levites. The high priests,
                Maccabees, and Herods named in group ii are again listed, and the books of the Bible
                are classified as in <hi rend="italic">Didascalicon</hi>, iv, 2’. Green lists the
                places in the Bible that this is drawn from: Genesis iv, x, xi, xiv, xxii, xxv,
                xxvi, xxxvi, xlvi; Exodus vi, xviii, xxxi; Num. i, xiii, xxvi, xxxiii; Josh. xxi; II
                Sam. iii, xxiii; II Kings xxiii.; I Chron. ii, iii, vi, vii, xi xxiv, xxv, xxvi.
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                <pb n="f.11v"/>
                <note type="scribe" target="sc008"/>
                <handShift scribe="scEditor"/>
                <hi rend="bold">[continued] Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Lists of Hebrew names</hi>
                <lb/>
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                Unedited.<lb/>
                <lb/>
                William M. Green, ‘Hugo of St Victor <hi rend="italic">De tribus
                    maximis circumstantiis gestorum</hi>’, <hi rend="italic">Speculum</hi> 18 (1943)
                484–93, at 492, refers to the next section (ff. 10r–16r) as: ‘Miscellaneous lists of
                Hebrew names. From the Old Testament are taken the genealogies of the patriarchs,
                kings of Edom, heads of the twelve tribes, the twelve spies, twenty-four chiefs of
                the sanctuary, twenty-four singers of the temple, David’s mighty men, forty-two
                encampments in the wilderness, and forty-eight cities of Levites. The high priests,
                Maccabees, and Herods named in group ii are again listed, and the books of the Bible
                are classified as in <hi rend="italic">Didascalicon</hi>, iv, 2’. Green lists the
                places in the Bible that this is drawn from: Genesis iv, x, xi, xiv, xxii, xxv,
                xxvi, xxxvi, xlvi; Exodus vi, xviii, xxxi; Num. i, xiii, xxvi, xxxiii; Josh. xxi; II
                Sam. iii, xxiii; II Kings xxiii.; I Chron. ii, iii, vi, vii, xi xxiv, xxv, xxvi.
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                <pb n="f.12r"/>
                <note type="scribe" target="sc002"/>
                <note type="scribe" target="sc008"/>
                <note type="scribe" target="sc011"/>
                <handShift scribe="scEditor"/>
                <hi rend="bold">[continued] Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Lists of Hebrew names</hi>
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                Unedited.<lb/>
                <lb/>
                William M. Green, ‘Hugo of St Victor <hi rend="italic">De tribus
                    maximis circumstantiis gestorum</hi>’, <hi rend="italic">Speculum</hi> 18 (1943)
                484–93, at 492, refers to the next section (ff. 10r–16r) as: ‘Miscellaneous lists of
                Hebrew names. From the Old Testament are taken the genealogies of the patriarchs,
                kings of Edom, heads of the twelve tribes, the twelve spies, twenty-four chiefs of
                the sanctuary, twenty-four singers of the temple, David’s mighty men, forty-two
                encampments in the wilderness, and forty-eight cities of Levites. The high priests,
                Maccabees, and Herods named in group ii are again listed, and the books of the Bible
                are classified as in <hi rend="italic">Didascalicon</hi>, iv, 2’. Green lists the
                places in the Bible that this is drawn from: Genesis iv, x, xi, xiv, xxii, xxv,
                xxvi, xxxvi, xlvi; Exodus vi, xviii, xxxi; Num. i, xiii, xxvi, xxxiii; Josh. xxi; II
                Sam. iii, xxiii; II Kings xxiii.; I Chron. ii, iii, vi, vii, xi xxiv, xxv, xxvi.<lb/>
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                This folio’s original position was between ff. 15 and 16 (see the
                quire signature, ‘B7’). It was bound next to its bifolio partner (f. 11) and there
                foliated as ‘12’.   
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                <pb n="f.12v"/>
                <note type="scribe" target="sc008"/>
                <handShift scribe="scEditor"/>
                <hi rend="bold">[continued] Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Lists of Hebrew names</hi>
                <lb/>
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                Unedited.<lb/>
                <lb/>
                William M. Green, ‘Hugo of St Victor <hi rend="italic">De tribus
                    maximis circumstantiis gestorum</hi>’, <hi rend="italic">Speculum</hi> 18 (1943)
                484–93, at 492, refers to the next section (ff. 10r–16r) as: ‘Miscellaneous lists of
                Hebrew names. From the Old Testament are taken the genealogies of the patriarchs,
                kings of Edom, heads of the twelve tribes, the twelve spies, twenty-four chiefs of
                the sanctuary, twenty-four singers of the temple, David’s mighty men, forty-two
                encampments in the wilderness, and forty-eight cities of Levites. The high priests,
                Maccabees, and Herods named in group ii are again listed, and the books of the Bible
                are classified as in <hi rend="italic">Didascalicon</hi>, iv, 2’. Green lists the
                places in the Bible that this is drawn from: Genesis iv, x, xi, xiv, xxii, xxv,
                xxvi, xxxvi, xlvi; Exodus vi, xviii, xxxi; Num. i, xiii, xxvi, xxxiii; Josh. xxi; II
                Sam. iii, xxiii; II Kings xxiii.; I Chron. ii, iii, vi, vii, xi xxiv, xxv, xxvi.<lb/>
                <lb/>
                
                This folio’s original position was between ff. 15 and 16 (see the
                quire signature, ‘B7’). It was bound next to its bifolio partner (f. 11) and there
                foliated as ‘12’.
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                <pb n="f.13r"/>
                <note type="scribe" target="sc002"/>
                <note type="scribe" target="sc008"/>
                <note type="scribe" target="sc011"/>
                <handShift scribe="scEditor"/>
                <hi rend="bold">[continued] Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Lists of Hebrew names</hi>
                <lb/>
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                Unedited.<lb/>
                <lb/>
                William M. Green, ‘Hugo of St Victor <hi rend="italic">De tribus
                    maximis circumstantiis gestorum</hi>’, <hi rend="italic">Speculum</hi> 18 (1943)
                484–93, at 492, refers to the next section (ff. 10r–16r) as: ‘Miscellaneous lists of
                Hebrew names. From the Old Testament are taken the genealogies of the patriarchs,
                kings of Edom, heads of the twelve tribes, the twelve spies, twenty-four chiefs of
                the sanctuary, twenty-four singers of the temple, David’s mighty men, forty-two
                encampments in the wilderness, and forty-eight cities of Levites. The high priests,
                Maccabees, and Herods named in group ii are again listed, and the books of the Bible
                are classified as in <hi rend="italic">Didascalicon</hi>, iv, 2’. Green lists the
                places in the Bible that this is drawn from: Genesis iv, x, xi, xiv, xxii, xxv,
                xxvi, xxxvi, xlvi; Exodus vi, xviii, xxxi; Num. i, xiii, xxvi, xxxiii; Josh. xxi; II
                Sam. iii, xxiii; II Kings xxiii.; I Chron. ii, iii, vi, vii, xi xxiv, xxv, xxvi.
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                <pb n="f.13v"/>
                <note type="scribe" target="sc008"/>
                <handShift scribe="scEditor"/>
                <hi rend="bold">[continued] Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Lists of Hebrew names</hi>
                <lb/>
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                Unedited.<lb/>
                <lb/>
                William M. Green, ‘Hugo of St Victor <hi rend="italic">De tribus
                    maximis circumstantiis gestorum</hi>’, <hi rend="italic">Speculum</hi> 18 (1943)
                484–93, at 492, refers to the next section (ff. 10r–16r) as: ‘Miscellaneous lists of
                Hebrew names. From the Old Testament are taken the genealogies of the patriarchs,
                kings of Edom, heads of the twelve tribes, the twelve spies, twenty-four chiefs of
                the sanctuary, twenty-four singers of the temple, David’s mighty men, forty-two
                encampments in the wilderness, and forty-eight cities of Levites. The high priests,
                Maccabees, and Herods named in group ii are again listed, and the books of the Bible
                are classified as in <hi rend="italic">Didascalicon</hi>, iv, 2’. Green lists the
                places in the Bible that this is drawn from: Genesis iv, x, xi, xiv, xxii, xxv,
                xxvi, xxxvi, xlvi; Exodus vi, xviii, xxxi; Num. i, xiii, xxvi, xxxiii; Josh. xxi; II
                Sam. iii, xxiii; II Kings xxiii.; I Chron. ii, iii, vi, vii, xi xxiv, xxv, xxvi.
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                <pb n="f.14r"/>
                <note type="scribe" target="sc002"/>
                <note type="scribe" target="sc008"/>
                <note type="scribe" target="sc011"/>
                <handShift scribe="scEditor"/>
                <hi rend="bold">[continued] Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Lists of Hebrew names</hi>
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                Unedited.<lb/>
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                William M. Green, ‘Hugo of St Victor <hi rend="italic">De tribus
                    maximis circumstantiis gestorum</hi>’, <hi rend="italic">Speculum</hi> 18 (1943)
                484–93, at 492, refers to the next section (ff. 10r–16r) as: ‘Miscellaneous lists of
                Hebrew names. From the Old Testament are taken the genealogies of the patriarchs,
                kings of Edom, heads of the twelve tribes, the twelve spies, twenty-four chiefs of
                the sanctuary, twenty-four singers of the temple, David’s mighty men, forty-two
                encampments in the wilderness, and forty-eight cities of Levites. The high priests,
                Maccabees, and Herods named in group ii are again listed, and the books of the Bible
                are classified as in <hi rend="italic">Didascalicon</hi>, iv, 2’. Green lists the
                places in the Bible that this is drawn from: Genesis iv, x, xi, xiv, xxii, xxv,
                xxvi, xxxvi, xlvi; Exodus vi, xviii, xxxi; Num. i, xiii, xxvi, xxxiii; Josh. xxi; II
                Sam. iii, xxiii; II Kings xxiii.; I Chron. ii, iii, vi, vii, xi xxiv, xxv, xxvi.
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                <pb n="f.14v"/>
                <note type="scribe" target="sc008"/>
                <note type="scribe" target="sc009"/>
                <handShift scribe="scEditor"/>
                <hi rend="bold">[continued] Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Lists of Hebrew names</hi>
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                Unedited.<lb/>
                <lb/>
                William M. Green, ‘Hugo of St Victor <hi rend="italic">De tribus
                    maximis circumstantiis gestorum</hi>’, <hi rend="italic">Speculum</hi> 18 (1943)
                484–93, at 492, refers to the next section (ff. 10r–16r) as: ‘Miscellaneous lists of
                Hebrew names. From the Old Testament are taken the genealogies of the patriarchs,
                kings of Edom, heads of the twelve tribes, the twelve spies, twenty-four chiefs of
                the sanctuary, twenty-four singers of the temple, David’s mighty men, forty-two
                encampments in the wilderness, and forty-eight cities of Levites. The high priests,
                Maccabees, and Herods named in group ii are again listed, and the books of the Bible
                are classified as in <hi rend="italic">Didascalicon</hi>, iv, 2’. Green lists the
                places in the Bible that this is drawn from: Genesis iv, x, xi, xiv, xxii, xxv,
                xxvi, xxxvi, xlvi; Exodus vi, xviii, xxxi; Num. i, xiii, xxvi, xxxiii; Josh. xxi; II
                Sam. iii, xxiii; II Kings xxiii.; I Chron. ii, iii, vi, vii, xi xxiv, xxv, xxvi.
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                <pb n="f.15r"/>
                <note type="scribe" target="sc002"/>
                <note type="scribe" target="sc008"/>
                <note type="scribe" target="sc009"/>
                <note type="scribe" target="sc011"/>
                <handShift scribe="scEditor"/>
                <hi rend="bold">[continued] Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Lists of Hebrew names</hi>
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                Unedited.<lb/>
                <lb/>
                William M. Green, ‘Hugo of St Victor <hi rend="italic">De tribus
                    maximis circumstantiis gestorum</hi>’, <hi rend="italic">Speculum</hi> 18 (1943)
                484–93, at 492, refers to the next section (ff. 10r–16r) as: ‘Miscellaneous lists of
                Hebrew names. From the Old Testament are taken the genealogies of the patriarchs,
                kings of Edom, heads of the twelve tribes, the twelve spies, twenty-four chiefs of
                the sanctuary, twenty-four singers of the temple, David’s mighty men, forty-two
                encampments in the wilderness, and forty-eight cities of Levites. The high priests,
                Maccabees, and Herods named in group ii are again listed, and the books of the Bible
                are classified as in <hi rend="italic">Didascalicon</hi>, iv, 2’. Green lists the
                places in the Bible that this is drawn from: Genesis iv, x, xi, xiv, xxii, xxv,
                xxvi, xxxvi, xlvi; Exodus vi, xviii, xxxi; Num. i, xiii, xxvi, xxxiii; Josh. xxi; II
                Sam. iii, xxiii; II Kings xxiii.; I Chron. ii, iii, vi, vii, xi xxiv, xxv, xxvi.
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                <pb n="f.15v"/>
                <note type="scribe" target="sc008"/>
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                <handShift scribe="scEditor"/>
                <hi rend="bold">[continued] Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Lists of Hebrew names</hi>
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                Unedited.<lb/>
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                William M. Green, ‘Hugo of St Victor <hi rend="italic">De tribus
                    maximis circumstantiis gestorum</hi>’, <hi rend="italic">Speculum</hi> 18 (1943)
                484–93, at 492, refers to the next section (ff. 10r–16r) as: ‘Miscellaneous lists of
                Hebrew names. From the Old Testament are taken the genealogies of the patriarchs,
                kings of Edom, heads of the twelve tribes, the twelve spies, twenty-four chiefs of
                the sanctuary, twenty-four singers of the temple, David’s mighty men, forty-two
                encampments in the wilderness, and forty-eight cities of Levites. The high priests,
                Maccabees, and Herods named in group ii are again listed, and the books of the Bible
                are classified as in <hi rend="italic">Didascalicon</hi>, iv, 2’. Green lists the
                places in the Bible that this is drawn from: Genesis iv, x, xi, xiv, xxii, xxv,
                xxvi, xxxvi, xlvi; Exodus vi, xviii, xxxi; Num. i, xiii, xxvi, xxxiii; Josh. xxi; II
                Sam. iii, xxiii; II Kings xxiii.; I Chron. ii, iii, vi, vii, xi xxiv, xxv, xxvi.
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                <hi rend="bold">[continued] Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Lists of Hebrew names</hi>
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                Unedited.<lb/>
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                William M. Green, ‘Hugo of St Victor <hi rend="italic">De tribus
                    maximis circumstantiis gestorum</hi>’, <hi rend="italic">Speculum</hi> 18 (1943)
                484–93, at 492, refers to the next section (ff. 10r–16r) as: ‘Miscellaneous lists of
                Hebrew names. From the Old Testament are taken the genealogies of the patriarchs,
                kings of Edom, heads of the twelve tribes, the twelve spies, twenty-four chiefs of
                the sanctuary, twenty-four singers of the temple, David’s mighty men, forty-two
                encampments in the wilderness, and forty-eight cities of Levites. The high priests,
                Maccabees, and Herods named in group ii are again listed, and the books of the Bible
                are classified as in <hi rend="italic">Didascalicon</hi>, iv, 2’. Green lists the
                places in the Bible that this is drawn from: Genesis iv, x, xi, xiv, xxii, xxv,
                xxvi, xxxvi, xlvi; Exodus vi, xviii, xxxi; Num. i, xiii, xxvi, xxxiii; Josh. xxi; II
                Sam. iii, xxiii; II Kings xxiii.; I Chron. ii, iii, vi, vii, xi xxiv, xxv, xxvi.
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                <hi rend="bold">[continued] Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Lists of Hebrew names</hi>
                <lb/>
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                Unedited.<lb/>
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                William M. Green, ‘Hugo of St Victor <hi rend="italic">De tribus
                    maximis circumstantiis gestorum</hi>’, <hi rend="italic">Speculum</hi> 18 (1943)
                484–93, at 492, refers to the next section (ff. 10r–16r) as: ‘Miscellaneous lists of
                Hebrew names. From the Old Testament are taken the genealogies of the patriarchs,
                kings of Edom, heads of the twelve tribes, the twelve spies, twenty-four chiefs of
                the sanctuary, twenty-four singers of the temple, David’s mighty men, forty-two
                encampments in the wilderness, and forty-eight cities of Levites. The high priests,
                Maccabees, and Herods named in group ii are again listed, and the books of the Bible
                are classified as in <hi rend="italic">Didascalicon</hi>, iv, 2’. Green lists the
                places in the Bible that this is drawn from: Genesis iv, x, xi, xiv, xxii, xxv,
                xxvi, xxxvi, xlvi; Exodus vi, xviii, xxxi; Num. i, xiii, xxvi, xxxiii; Josh. xxi; II
                Sam. iii, xxiii; II Kings xxiii.; I Chron. ii, iii, vi, vii, xi xxiv, xxv, xxvi.
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                <hi rend="bold">Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Geographical names</hi>
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                Edited by R. Baron,‘Hugues de Saint-Victor lexicographe. Trois
                texts inédits’, <hi rend="italic">Cultura Neolatina</hi> 16 (1956) 109–45, at
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                William M. Green, ‘Hugo of St Victor <hi rend="italic">De tribus maximis
                    circumstantiis gestorum</hi>’, <hi rend="italic">Speculum</hi> 18 (1943) 484–93,
                at 493, refers to the next section (ff. 17r–18r) as: ‘Geographical names. There are
                lists of countries and provinces of Asia, Africa, and Europe, also of mountains,
                rivers, islands and cities (including twelve named Alexandria). The same lists are
                given in the third book of the <hi rend="italic">Excerptiones</hi>’ (<hi rend="italic">PL</hi>, <hi rend="italic">clxxvii</hi>, 209–16).   
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                Edited by R. Baron,‘Hugues de Saint-Victor lexicographe. Trois
                texts inédits’, <hi rend="italic">Cultura Neolatina</hi> 16 (1956) 109–45, at
                139–45.<lb/>
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                William M. Green, ‘Hugo of St Victor <hi rend="italic">De tribus maximis
                    circumstantiis gestorum</hi>’, <hi rend="italic">Speculum</hi> 18 (1943) 484–93,
                at 493, refers to the next section (ff. 17r–18r) as: ‘Geographical names. There are
                lists of countries and provinces of Asia, Africa, and Europe, also of mountains,
                rivers, islands and cities (including twelve named Alexandria). The same lists are
                given in the third book of the <hi rend="italic">Excerptiones</hi>’ (<hi rend="italic">PL</hi>, <hi rend="italic">clxxvii</hi>, 209–16).   
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                Edited by R. Baron,‘Hugues de Saint-Victor lexicographe. Trois
                texts inédits’, <hi rend="italic">Cultura Neolatina</hi> 16 (1956) 109–45, at
                139–45.<lb/>
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                William M. Green, ‘Hugo of St Victor <hi rend="italic">De tribus maximis
                    circumstantiis gestorum</hi>’, <hi rend="italic">Speculum</hi> 18 (1943) 484–93,
                at 493, refers to the next section (ff. 17r–18r) as: ‘Geographical names. There are
                lists of countries and provinces of Asia, Africa, and Europe, also of mountains,
                rivers, islands and cities (including twelve named Alexandria). The same lists are
                given in the third book of the <hi rend="italic">Excerptiones</hi>’ (<hi rend="italic">PL</hi>, <hi rend="italic">clxxvii</hi>, 209–16).   
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                <hi rend="bold">Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Tables of rulers since the time of Christ</hi>
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                Edited by Lars Boje Mortensen, ‘Hugh of St Victor on secular history. A preliminary
                edition of chapters from his <hi rend="italic">Chronica</hi>’, <hi rend="italic">Cahiers de l’Institut du
                    Moyen-Âge Grec et Latin</hi>, 62 (1992) 3–30, 19–30.
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                Edited by Lars Boje Mortensen, ‘Hugh of St Victor on secular history. A preliminary
                edition of chapters from his <hi rend="italic">Chronica</hi>’, <hi rend="italic">Cahiers de l’Institut du
                    Moyen-Âge Grec et Latin</hi>, 62 (1992) 3–30, 19–30.
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                <add place="top-centre">
                    <handShift scribe="sc015"/>At this time Pope Celestine sent Palladius to
                    the Scots believing at that time</add>
                
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                edition of chapters from his <hi rend="italic">Chronica</hi>’, <hi rend="italic">Cahiers de l’Institut du
                    Moyen-Âge Grec et Latin</hi>, 62 (1992) 3–30, 19–30.
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                edition of chapters from his <hi rend="italic">Chronica</hi>’, <hi rend="italic">Cahiers de l’Institut du
                    Moyen-Âge Grec et Latin</hi>, 62 (1992) 3–30, 19–30.
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                Edited by Lars Boje Mortensen, ‘Hugh of St Victor on secular history. A preliminary
                edition of chapters from his <hi rend="italic">Chronica</hi>’, <hi rend="italic">Cahiers de l’Institut du
                    Moyen-Âge Grec et Latin</hi>, 62 (1992) 3–30, 19–30.
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                edition of chapters from his <hi rend="italic">Chronica</hi>’, <hi rend="italic">Cahiers de l’Institut du
                    Moyen-Âge Grec et Latin</hi>, 62 (1992) 3–30, 19–30.
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                edition of chapters from his <hi rend="italic">Chronica</hi>’, <hi rend="italic">Cahiers de l’Institut du
                    Moyen-Âge Grec et Latin</hi>, 62 (1992) 3–30, 19–30.
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                <hi rend="bold">Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Names of historiographers</hi>
                <lb/>
                <lb/>
                Second column. Thirty-two names are listed.<lb/>
                <lb/>
                Edited by Julian Harrison, ‘Hugh of Saint-Victor’s <hi rend="italic">Chronicle</hi> in the
                British Isles’, in Rainer Berndt (ed.), <hi rend="italic">Schrift, Schreiber,
                    Schenker: Studien zur Abtei Sankt Viktor in Paris und den Viktorinern</hi>,
                Corpus Victorinum, Instrumenta, 1 (Berlin, 2005), pp. 263–92, at pp. 290–92.   
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                <pb n="f.28r"/>
                <note type="scribe" target="sc002"/>
                <note type="scribe" target="sc005"/>
                <note type="scribe" target="sc008"/>
                <note type="scribe" target="sc009"/>
                <handShift scribe="scEditor"/>
                <hi rend="bold">Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Chronological table of popes and emperors since the time of Christ</hi>
                <lb/>
                <lb/>
                Edited by GW[aitz], ‘Chronica quae dicitur Hugonis de Sancto Victore’, apud <hi rend="italic">Monumenta Germaniae Historica</hi>, Scriptores, xxiv (Hanover,
                1879), pp. 88–101.
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                <pb n="f.28v"/>
                <note type="scribe" target="sc008"/>
                <handShift scribe="scEditor"/>
                <hi rend="bold">[continued] Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Chronological table of popes and emperors since the time of Christ</hi>
                <lb/>
                <lb/>
                Edited by GW[aitz], ‘Chronica quae dicitur Hugonis de Sancto Victore’, apud <hi rend="italic">Monumenta Germaniae Historica</hi>, Scriptores, xxiv (Hanover,
                1879), pp. 88–101.
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                <pb n="f.29r"/>
                <note type="scribe" target="sc002"/>
                <note type="scribe" target="sc008"/>
                <note type="scribe" target="sc017"/>
                <handShift scribe="scEditor"/>
                <hi rend="bold">[continued] Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Chronological table of popes and emperors since the time of Christ</hi>
                <lb/>
                <lb/>
                Edited by GW[aitz], ‘Chronica quae dicitur Hugonis de Sancto Victore’, apud <hi rend="italic">Monumenta Germaniae Historica</hi>, Scriptores, xxiv (Hanover,
                1879), pp. 88–101.
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                <pb n="f.29v"/>
                <note type="scribe" target="sc008"/>
                <handShift scribe="scEditor"/>
                <hi rend="bold">[continued] Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Chronological table of popes and emperors since the time of Christ</hi>
                <lb/>
                <lb/>
                Edited by GW[aitz], ‘Chronica quae dicitur Hugonis de Sancto Victore’, apud <hi rend="italic">Monumenta Germaniae Historica</hi>, Scriptores, xxiv (Hanover,
                1879), pp. 88–101.
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                <pb n="f.30r"/>
                <note type="scribe" target="sc002"/>
                <note type="scribe" target="sc008"/>
                <handShift scribe="scEditor"/>
                <hi rend="bold">[continued] Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Chronological table of popes and emperors since the time of Christ</hi>
                <lb/>
                <lb/>
                Edited by GW[aitz], ‘Chronica quae dicitur Hugonis de Sancto Victore’, apud <hi rend="italic">Monumenta Germaniae Historica</hi>, Scriptores, xxiv (Hanover,
                1879), pp. 88–101.
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                <pb n="f.30v"/>
                <note type="scribe" target="sc008"/>
                <note type="scribe" target="sc012"/>
                <note type="scribe" target="sc018"/>
                <handShift scribe="scEditor"/>
                <hi rend="bold">[continued] Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Chronological table of popes and emperors since the time of Christ</hi>
                <lb/>
                <lb/>
                Edited by GW[aitz], ‘Chronica quae dicitur Hugonis de Sancto Victore’, apud <hi rend="italic">Monumenta Germaniae Historica</hi>, Scriptores, xxiv (Hanover,
                1879), pp. 88–101.
                                
                <add place="left">
                    <handShift scribe="sc018"/>From here<note>DB: I.e., AD 249.</note> as far as the year [7]31, there is no
                    cont[inuance in] the following materials, but it is interrupted, [for] 3600 and [?]
                    of years [?] 84 years<note>DB: Reading this as <hi rend="italic">Hoc usque ad annum [dc]cxxx<hi rend="superscript">m</hi>i<hi rend="superscript">um</hi>
                        nulla [in] sequentibus est conti[nuatio] set interrumpitur [a]d iii<hi rend="superscript">m</hi>dc<hi rend="superscript">orum</hi> ⁊ [ ]
                        annorum [ ] lxxxiiii anni</hi>.</note>
                </add>
                
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                <pb n="f.31r"/>
                <note type="scribe" target="sc002"/>
                <note type="scribe" target="sc008"/>
                <handShift scribe="scEditor"/>
                <hi rend="bold">[continued] Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Chronological table of popes and emperors since the time of Christ</hi>
                <lb/>
                <lb/>
                Edited by GW[aitz], ‘Chronica quae dicitur Hugonis de Sancto Victore’, apud <hi rend="italic">Monumenta Germaniae Historica</hi>, Scriptores, xxiv (Hanover,
                1879), pp. 88–101.
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                <pb n="f.31v"/>
                <note type="scribe" target="sc008"/>
                <handShift scribe="scEditor"/>
                <hi rend="bold">[continued] Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Chronological table of popes and emperors since the time of Christ</hi>
                <lb/>
                <lb/>
                Edited by GW[aitz], ‘Chronica quae dicitur Hugonis de Sancto Victore’, apud <hi rend="italic">Monumenta Germaniae Historica</hi>, Scriptores, xxiv (Hanover,
                1879), pp. 88–101.
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                <pb n="f.32r"/>
                <note type="scribe" target="sc002"/>
                <note type="scribe" target="sc008"/>
                <handShift scribe="scEditor"/>
                <hi rend="bold">[continued] Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Chronological table of popes and emperors since the time of Christ</hi>
                <lb/>
                <lb/>
                Edited by GW[aitz], ‘Chronica quae dicitur Hugonis de Sancto Victore’, apud <hi rend="italic">Monumenta Germaniae Historica</hi>, Scriptores, xxiv (Hanover,
                1879), pp. 88–101.
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                <pb n="f.32v"/>
                <note type="scribe" target="sc008"/>
                <handShift scribe="scEditor"/>
                <hi rend="bold">[continued] Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Chronological table of popes and emperors since the time of Christ</hi>
                <lb/>
                <lb/>
                Edited by GW[aitz], ‘Chronica quae dicitur Hugonis de Sancto Victore’, apud <hi rend="italic">Monumenta Germaniae Historica</hi>, Scriptores, xxiv (Hanover,
                1879), pp. 88–101.
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                <pb n="f.33r"/>
                <note type="scribe" target="sc002"/>
                <note type="scribe" target="sc008"/>
                <handShift scribe="scEditor"/>
                <hi rend="bold">[continued] Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Chronological table of popes and emperors since the time of Christ</hi>
                <lb/>
                <lb/>
                Edited by GW[aitz], ‘Chronica quae dicitur Hugonis de Sancto Victore’, apud <hi rend="italic">Monumenta Germaniae Historica</hi>, Scriptores, xxiv (Hanover,
                1879), pp. 88–101.
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                <pb n="f.33v"/>
                <note type="scribe" target="sc008"/>
                <handShift scribe="scEditor"/>
                <hi rend="bold">[continued] Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Chronological table of popes and emperors since the time of Christ</hi>
                <lb/>
                <lb/>
                Edited by GW[aitz], ‘Chronica quae dicitur Hugonis de Sancto Victore’, apud <hi rend="italic">Monumenta Germaniae Historica</hi>, Scriptores, xxiv (Hanover,
                1879), pp. 88–101.
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                <pb n="f.34r"/>
                <note type="scribe" target="sc002"/>
                <note type="scribe" target="sc008"/>
                <handShift scribe="scEditor"/>
                <hi rend="bold">[continued] Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Chronological table of popes and emperors since the time of Christ</hi>
                <lb/>
                <lb/>
                Edited by GW[aitz], ‘Chronica quae dicitur Hugonis de Sancto Victore’, apud <hi rend="italic">Monumenta Germaniae Historica</hi>, Scriptores, xxiv (Hanover,
                1879), pp. 88–101.
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                <pb n="f.34v"/>
                <note type="scribe" target="sc008"/>
                <handShift scribe="scEditor"/>
                <hi rend="bold">[continued] Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Chronological table of popes and emperors since the time of Christ</hi>
                <lb/>
                <lb/>
                Edited by GW[aitz], ‘Chronica quae dicitur Hugonis de Sancto Victore’, apud <hi rend="italic">Monumenta Germaniae Historica</hi>, Scriptores, xxiv (Hanover,
                1879), pp. 88–101.
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                <pb n="f.35r"/>
                <note type="scribe" target="sc002"/>
                <note type="scribe" target="sc008"/>
                <note type="scribe" target="sc018"/>
                <handShift scribe="scEditor"/>
                <hi rend="bold">[continued] Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Chronological table of popes and emperors since the time of Christ</hi>
                <lb/>
                <lb/>
                Edited by GW[aitz], ‘Chronica quae dicitur Hugonis de Sancto Victore’, apud <hi rend="italic">Monumenta Germaniae Historica</hi>, Scriptores, xxiv (Hanover,
                1879), pp. 88–101.
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                <pb n="f.35v"/>
                <note type="scribe" target="sc008"/>
                <note type="scribe" target="sc018"/>
                <handShift scribe="scEditor"/>
                <hi rend="bold">[continued] Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Chronological table of popes and emperors since the time of Christ</hi>
                <lb/>
                <lb/>
                Edited by GW[aitz], ‘Chronica quae dicitur Hugonis de Sancto Victore’, apud <hi rend="italic">Monumenta Germaniae Historica</hi>, Scriptores, xxiv (Hanover,
                1879), pp. 88–101.
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                <pb n="f.36r"/>
                <note type="scribe" target="sc002"/>
                <note type="scribe" target="sc005"/>
                <note type="scribe" target="sc008"/>
                <note type="scribe" target="sc019"/>
                <note type="scribe" target="sc020"/>
                <handShift scribe="scEditor"/>
                <hi rend="bold">[continued] Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Chronological table of popes and emperors since the time of Christ</hi>
                <lb/>
                <lb/>
                Edited by GW[aitz], ‘Chronica quae dicitur Hugonis de Sancto Victore’, apud <hi rend="italic">Monumenta Germaniae Historica</hi>, Scriptores, xxiv (Hanover,
                1879), pp. 88–101.
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                <pb n="f.36v"/>
                <note type="scribe" target="sc008"/>
                <note type="scribe" target="sc021"/>
                <handShift scribe="scEditor"/>
                <hi rend="bold">[continued] Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Chronological table of popes and emperors since the time of Christ</hi>
                <lb/>
                <lb/>
                Edited by GW[aitz], ‘Chronica quae dicitur Hugonis de Sancto Victore’, apud <hi rend="italic">Monumenta Germaniae Historica</hi>, Scriptores, xxiv (Hanover,
                1879), pp. 88–101.
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                <add place="bottom-centre">
                    <handShift scribe="sc021"/>Here two popes are absent,
                    i.e., Paul and Stephen, and <del rend="cancelled">Nicholas</del> <add place="above">Benedict</add> is not in his place.</add>   
                    
                    
                <pb n="f.37r"/>
                <note type="scribe" target="sc002"/>
                <note type="scribe" target="sc008"/>
                <note type="scribe" target="sc019"/>
                <note type="scribe" target="sc022"/>
                <handShift scribe="scEditor"/>
                <hi rend="bold">[continued] Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Chronological table of popes and emperors since the time of Christ</hi>
                <lb/>
                <lb/>
                Edited by GW[aitz], ‘Chronica quae dicitur Hugonis de Sancto Victore’, apud <hi rend="italic">Monumenta Germaniae Historica</hi>, Scriptores, xxiv (Hanover,
                1879), pp. 88–101.
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                <pb n="f.37v"/>
                <note type="scribe" target="sc008"/>
                <note type="scribe" target="sc018"/>
                <handShift scribe="scEditor"/>
                <hi rend="bold">[continued] Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Chronological table of popes and emperors since the time of Christ</hi>
                <lb/>
                <lb/>
                Edited by GW[aitz], ‘Chronica quae dicitur Hugonis de Sancto Victore’, apud <hi rend="italic">Monumenta Germaniae Historica</hi>, Scriptores, xxiv (Hanover,
                1879), pp. 88–101.
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                <pb n="f.38r"/>
                <note type="scribe" target="sc002"/>
                <note type="scribe" target="sc008"/>
                <note type="scribe" target="sc022"/>
                <handShift scribe="scEditor"/>
                <hi rend="bold">[continued] Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Chronological table of popes and emperors since the time of Christ</hi>
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                <lb/>
                Edited by GW[aitz], ‘Chronica quae dicitur Hugonis de Sancto Victore’, apud <hi rend="italic">Monumenta Germaniae Historica</hi>, Scriptores, xxiv (Hanover,
                1879), pp. 88–101.
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                <pb n="f.38v"/>
                <note type="scribe" target="sc008"/>
                <note type="scribe" target="sc022"/>
                <handShift scribe="scEditor"/>
                <hi rend="bold">[continued] Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Chronological table of popes and emperors since the time of Christ</hi>
                <lb/>
                <lb/>
                Edited by GW[aitz], ‘Chronica quae dicitur Hugonis de Sancto Victore’, apud <hi rend="italic">Monumenta Germaniae Historica</hi>, Scriptores, xxiv (Hanover,
                1879), pp. 88–101.
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                <pb n="f.39r"/>
                <note type="scribe" target="sc002"/>
                <note type="scribe" target="sc008"/>
                <handShift scribe="scEditor"/>
                <hi rend="bold">[continued] Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Chronological table of popes and emperors since the time of Christ</hi>
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                <lb/>
                Edited by GW[aitz], ‘Chronica quae dicitur Hugonis de Sancto Victore’, apud <hi rend="italic">Monumenta Germaniae Historica</hi>, Scriptores, xxiv (Hanover,
                1879), pp. 88–101.
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                <pb n="f.39v"/>
                <note type="scribe" target="sc008"/>
                <note type="scribe" target="sc018"/>
                <note type="scribe" target="sc023"/>
                <handShift scribe="scEditor"/>
                <hi rend="bold">[continued] Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Chronological table of popes and emperors since the time of Christ</hi>
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                <lb/>
                Edited by GW[aitz], ‘Chronica quae dicitur Hugonis de Sancto Victore’, apud <hi rend="italic">Monumenta Germaniae Historica</hi>, Scriptores, xxiv (Hanover,
                1879), pp. 88–101.
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                <pb n="f.40r"/>
                <note type="scribe" target="sc002"/>
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                <note type="scribe" target="sc022"/>
                <handShift scribe="scEditor"/>
                <hi rend="bold">[continued] Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Chronological table of popes and emperors since the time of Christ</hi>
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                <lb/>
                Edited by GW[aitz], ‘Chronica quae dicitur Hugonis de Sancto Victore’, apud <hi rend="italic">Monumenta Germaniae Historica</hi>, Scriptores, xxiv (Hanover,
                1879), pp. 88–101.
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                <pb n="f.40v"/>
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                <handShift scribe="scEditor"/>
                <hi rend="bold">[continued] Hugh of Saint-Victor’s ‘Chronicle’ (<hi rend="italic">De tribus maximis circumstantis gestorum</hi>): Chronological table of popes and emperors since the time of Christ</hi>
                <lb/>
                <lb/>
                Edited by GW[aitz], ‘Chronica quae dicitur Hugonis de Sancto Victore’, apud <hi rend="italic">Monumenta Germaniae Historica</hi>, Scriptores, xxiv (Hanover,
                1879), pp. 88–101.
                <lb/>
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                <pb n="f.41r"/>
                <note type="scribe" target="sc002"/>
                <note type="scribe" target="sc005"/>
                <handShift scribe="sc024"/>
                <hi rend="red">I</hi>n the year in which almighty God deigned for the sake of
                mankind to become a man, Octavian Caesar, second Augustus of the Romans, caused the
                whole of the world to be taxed in the 42<hi rend="superscript">nd</hi> year of his
                reign.<lb/>
                <lb/>
                In the 2<hi rend="superscript">nd</hi> year of the Lord’s
                incarnation, infants in the territory of Bethlehem were slaughtered by Herod because
                of Christ.<lb/>
                <lb/>
                In the 3<hi rend="superscript">rd</hi> year of the Lord,
                John son of Zebedee is born of the sister [of Jesus]’s mother.<lb/>
                <lb/>
                In the 4<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 5<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 6<hi rend="superscript">th</hi> year, Herod,
                killer of infants, perished, wasting to death from dropsy, and teeming with maggots;
                and Archelaus his son reigned instead of him.<lb/>
                In the 7<hi rend="superscript">th</hi> year <lb/>
                <lb/>
                In the 8<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 9<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 10<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 11<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 12<hi rend="superscript">th</hi> year Jesus went
                up with his parents on the ceremonial day of Passover in the Lord’s temple in
                Jerusalem. As they are departing, the boy Jesus stayed on in Jerusalem without their
                knowledge. They returned, however, and, searching [for him], he was found after
                three days in the temple among the rabbis, listening to them, and asking questions;
                they indeed were astonished by his exceeding wisdom and replies.<lb/>
                In the 13<hi rend="superscript">th</hi> [year]<lb/>
                In the 14<hi rend="superscript">th</hi> [year]<lb/>
                In the 15<hi rend="superscript">th</hi> [year]<lb/>
                <lb/>
                In the 16<hi rend="superscript">th</hi> [year], when
                Octavius Caesar Augustus had reigned for 56 years and 6 months, Tiberius his stepson
                succeeded [as emperor]: he is the son of his wife Livia from her previous husband.
                In the same year before Augustus died, Archelaus was denounced to Augustus and
                banished to Vienne, and instead of him his four brothers—Herod, Antipater, Lisias,
                Philip—are appointed tetrarchs.<note>DB: I.e., rulers of the kingdom divided into
                    four parts.</note>
                <lb/>
                <lb/>
                In the 17<hi rend="superscript">th</hi> [year]<lb/>
                <lb/>
                In the 18<hi rend="superscript">th</hi> [year]<lb/>
                <lb/>
                In the 19<hi rend="superscript">th</hi> [year]<lb/>
                <lb/>
                
                <pb n="f.41v"/>
                <handShift scribe="sc024"/>
                In the 20<hi rend="superscript">th</hi> [year]<lb/>
                <lb/>
                In the 21<hi rend="superscript">st</hi> [year]<lb/>
                <lb/>
                In the 22<hi rend="superscript">nd</hi> [year]<lb/>
                <lb/>
                In the 23<hi rend="superscript">rd</hi> [year]<lb/>
                <lb/>
                In the 24<hi rend="superscript">th</hi> [year]<lb/>
                <lb/>
                In the 25<hi rend="superscript">th</hi> [year]<lb/>
                <lb/>
                In the 26<hi rend="superscript">th</hi> [year]<lb/>
                <lb/>
                In the 27<hi rend="superscript">th</hi> [year] Pilate was
                sent by Tiberius Caesar to Judea: he is made governor of that region.<lb/>
                <lb/>
                In the 28<hi rend="superscript">th</hi> [year]<lb/>
                <lb/>
                In the 29<hi rend="superscript">th</hi> [year] Herod the
                tetrarch founds the cities of Tiberias and Livias in honour of Tiberius Caesar ¶and
                his mother Livia.<lb/>
                <lb/>
                In the 30<hi rend="superscript">th</hi> [year]<lb/>
                <lb/>
                In the 31<hi rend="superscript">st</hi> [year] John son
                of Zacharias baptised the son of God in the Jordan.<lb/>
                <lb/>
                In the 32<hi rend="superscript">nd</hi> [year]<lb/>
                <lb/>
                In the 33<hi rend="superscript">rd</hi> [year] John the
                Baptist, and precursor of the Lord, is beheaded by Herod the tetrarch.<lb/>
                <lb/>
                In the 34<hi rend="superscript">th</hi> [year] the Jews,
                under Pontius Pilate as governor, fixed Christ to a cross, who indeed rose up from
                the dead on the third day, ascending victorious to the heavens on the day of his
                ascension, sending the Holy Spirit upon the disciples on the day of Pentecost. The
                apostles, with the aim of preaching the word of the Lord throughout the regions of
                Judea, ordained James brother of the Lord [bishop]<note>DB: <hi rend="italic">Episcopum</hi> (‘bishop’) has been omitted, or is taken to be understood:
                        <hi rend="italic">CM</hi> (ed. Mommsen, §274) includes ‘bishop’ (<hi rend="italic">Iacobum fratrem Domini Hierosolimis ordinant
                            episcopum</hi>).</note> of Jerusalem, and seven ¶deacons.<lb/>
                In the 35<hi rend="superscript">th</hi> [year] Stephen, the most blessed proto-martyr of
                Christ, was stoned by the Jews, and the church is scattered throughout the regions
                of Judea and Samaria.<lb/>
                In the 36<hi rend="superscript">th</hi> [year] Saul, who is
                also Paul, making a journey and approaching Damascus, carrying out the [policy of]
                persecution against Christians—suddenly awestruck and blinded with a heavenly
                light—is selected at once by the Lord as [His] chosen instrument,<note> DB: <hi rend="italic">Uas electionis</hi> (Christ’s ‘chosen instrument’) derives
                    ultimately from Acts 9:15: <hi rend="italic">Dixit autem ad eum Dominus: Uade,
                        quoniam uas electionis est mihi iste, ut portet nomen meum coram gentibus,
                        et regibus, et filiis Israel</hi>, ‘Then the Lord said to him [Ananias]: Go,
                    for this one is an instrument chosen by me to convey my name before nations and
                    kings and the sons of Israel’: <ref type="http" target="http://www.sacredbible.org/studybible/NT-05_Acts.htm#9">http://www.sacredbible.org/studybible/NT-05_Acts.htm#9</ref>, [accessed 17 April
                    2023]. It would have been well known as a phrase applied to St Paul in
                    particular (for example, in chants on his feast day or the feast of his
                    conversion: this accounts for nearly all the 49 examples listed in the Cantus
                    Index (Online Catalogue for Mass and Office Chants), searching ‘vas electionis’: <ref type="http" target="https://cantusindex.org/">https://cantusindex.org/</ref> [accessed 16 May 2023].</note> and with his whole heart
                ¶is converted to the Lord.<lb/>
                In the 37<hi rend="superscript">th</hi> [year]<lb/>
                <lb/>
                In the 38<hi rend="superscript">th</hi> [year]<lb/>
                <lb/>
                In the 39<hi rend="superscript">th</hi> [year], when
                Tiberius Caesar had reigned for 23 years, Gaius surnamed Caligula succeeded [as
                emperor], who reigned for three years and more than a half. In his time Matthew
                wrote a gospel in Judea.<lb/>
                In the 40<hi rend="superscript">th</hi> [year] Agrippa
                surnamed Herod son of Aristobulus, son of Herod I, is appointed to the kingdom of
                the Jews after
                
                <pb n="f.42r"/>
                <note type="scribe" target="sc002"/>
                <note type="scribe" target="sc025"/>
                <handShift scribe="sc024"/>
                Herod the tetrarch his paternal uncle was denounced to
                Gaius; and Herod the tetrarch, fleeing to Spain, ¶dies of grief with Herodias.<lb/>
                In the 41<hi rend="superscript">st</hi> [year] Pilate, who had pronounced the sentence
                of condemnation on Christ, was oppressed by such pressure imposed by Gaius that he
                did away with himself by his own hand. Gaius Caesar, representing himself with
                reckless presumption as among the gods, violated the holy places of the Jews with
                the stain of idols. Matthew wrote a gospel ¶in Judea.<lb/>
                In the 42<hi rend="superscript">nd</hi> [year]<lb/>
                In the 43<hi rend="superscript">rd</hi>
                [year], when Gaius Caesar had reigned for 3 years 10 months and 8 days, Claudius
                succeeded as emperor and reigned for almost <del rend="erasure" unit="char" quantity="1"/>15 years. In his time Mark wrote a gospel, which was in Rome;
                Peter preached in Egypt, on being sent there.<lb/>
                In the 44<hi rend="superscript">th</hi> [year]<lb/>
                In the 45<hi rend="superscript">th</hi> [year]<lb/>
                In the 46<hi rend="superscript">th</hi> [year] a great famine arose, which Luke records that
                Agabus prophesied.<note> DB: The mention of Agabus suggests that this is an example
                    of the Bible itself as a potential direct source (Acts 11:28, <hi rend="italic">et surgens unus ex eis nomine Agabus, significabat per Spiritum famem
                        magnam futuram in uniuerso orbe terrarum, quæ facta est sub Claudio</hi>,
                    ‘And one of them, named Agabus, rising up, signified through the Spirit that
                    there was going to be a great famine over the entire world, which happened under
                    Claudius’: <ref type="http" target="http://www.sacredbible.org/studybible/NT-05_Acts.htm#11">http://www.sacredbible.org/studybible/NT-05_Acts.htm#11</ref> [accessed 17
                    April 2023]), rather than <hi rend="italic">CM</hi> (ed. Mommsen, §285: <hi rend="italic">Quarto Claudi
                        anno fames grauissima, cuius Lucas meminit, facta est</hi>, ‘In Claudius’s
                    fourth year the most dreadful famine occurred, which Luke recalled’).</note> The
                emperor Claudius, the first to go to Britain after Julius Caesar, subjugated the
                greater part of the island without a battle. He even imposed his authority on the
                Orkney islands. And within six months he returned triumphant. It is said that the
                city of Chester in Britain was founded at that time by Claudius.<lb/>
                In the 47<hi rend="superscript">th</hi> [year] Herod Agrippa, who had killed the blessed
                James brother of John, perished, struck by an angel. Agrippa his son succeeded him,
                and reigned for 24 years, up to the exile of the Jews.<lb/>
                <lb/>
                In the 4<handShift scribe="sc000"/>8<hi rend="superscript">th</hi>
                <handShift scribe="sc024"/>[year]<lb/>
                <lb/>
                In the 49<hi rend="superscript">th</hi> [year]<lb/>
                <lb/>
                In the 50<hi rend="superscript">th</hi> [year]<lb/>
                <lb/>
                In the 51<hi rend="superscript">st</hi> [year] Claudius
                expelled the rebellious Jews from Rome, which indeed Luke discloses.<lb/>
                <lb/>
                In the 52<hi rend="superscript">nd</hi> [year] a great famine gripped Rome.<lb/>
                <lb/>
                In the 53<hi rend="superscript">rd</hi> [year]<lb/>
                <lb/>
                In the 54<hi rend="superscript">th</hi> [year]<lb/>
                <lb/>
                In the 55<hi rend="superscript">th</hi> [year] <lb/>
                <lb/>
                In the 56<hi rend="superscript">th</hi> [year]<lb/>
                <lb/>
                In the 57<hi rend="superscript">th</hi> [year]<lb/>
                <lb/>
                In the 58<hi rend="superscript">th</hi> [year], when
                Claudius had reigned for 14 years and 8 months, Nero succeeded [as emperor], who
                reigned for nearly 14 years. He ventured absolutely nothing in the military sphere:
                he almost lost Britain. James brother of the Lord is stoned by the Jews, or thrown
                down from the temple, taking revenge on him because they were unable to kill Paul.<lb/>
                In the 59<hi rend="superscript">th</hi> [year] Festus succeeded Felix as governor of
                Judea, by whom Paul, vanquished, is sent to Rome. The blessed apostle Peter first
                enters the city of Rome.<lb/>
                In the 60<hi rend="superscript">th</hi> [year]
                
                <pb n="f.42v"/>
                <handShift scribe="sc024"/>
                In the 61<hi rend="superscript">st</hi> year<lb/> 
                <gap reason="indent" unit="char" quantity="20"/>¶The blessed martyrs Felix and Constantia suffered for Christ
                at Nocero.<note> DB: <hi rend="italic">Niceriam</hi> in the manuscript. Usuard’s
                    martyrology (19 September: ed. Dubois, 305) has <hi rend="italic">Nuceriam</hi>
                    (modern Nocera in South-West Italy).</note>
                <lb/>
                In the 62<hi rend="superscript">nd</hi> year<lb/>
                <gap reason="indent" unit="char" quantity="20"/>¶St Front was ordained by the blessed Peter
                [to be] bishop at the city of Périgueux, coming<note> DB: The phrase <hi rend="italic">ad predictam ciuitatem</hi> (‘to that city’) in Usuard’s
                    martyrology (25 October: ed. Dubois, 328) has been omitted.</note> with a
                priest, Gregory,<note>DB: St Front’s companion is identified as George (reputed to
                    be first bishop of Le Puy) in Usuard’s martyrology (25 October: ed. Dubois,
                    328).</note> who was brought back from death to the pathway of fellowship by the
                apostle’s staff: he [St Front] converted a great crowd of the people [there] to
                Christ. About this time, the blessed apostle Paul, proceeding to Spain for the
                purpose of preaching,<note> DB: The rather wordy translation here is an attempt to
                    reflect the Latin prose (<hi rend="italic">ad Yspanias predicandi gratia
                        pergens</hi>), where gratia seems superfluous. (For <hi rend="italic">gratia</hi> (ablative) as a preposition with the genitive, see <hi rend="italic">DMLBS</hi>, <hi rend="italic">gratia</hi>, 20.)</note> left
                Paul the disciple ordained as bishop of Narbonne. After filling the task of
                preaching energetically, he rested there, crowned illustrious by miracles.<lb/> 
                In the 63<hi rend="superscript">rd</hi> year<lb/>
                <gap reason="indent" unit="char" quantity="20"/>¶At about this time,
                the blessed apostle Paul ordained his disciple St Trophimus, [who] he mentioned in a
                letter, writing to Timothy;<note> DB: Paul’s second letter to Timothy, chapter 4
                    verse 20.</note> the first bishop of the city of Arles. As Pope Zozimus wrote,
                ‘from his spring, all Gaul received streams of faith’.<note>DB: The quotation is
                    from the letter of Pope Zozimus (417–418) establishing Arles as metropolitan
                    with jurisdiction over Vienne and Narbonne (PL, xx, 642–5), where he says (at
                    643), <hi rend="italic">ex cuius fonte totæ Galliæ fidei rivulos acceperunt</hi>
                    (note plural <hi rend="italic">fonte totæ Galliæ … acceperunt</hi> where the
                    Chronicle of Melrose has singular <hi rend="italic">fonte tota Gallia …
                        accepit</hi>).</note> Also, blessed Crescens, disciple of the same,
                undertaking the passage to Gaul, converted many to the faith of Christ by the word
                of [his] preaching.<lb/> 
                In the 64<hi rend="superscript">th</hi> year<lb/> 
                In the 65<hi rend="superscript">th</hi> year the evangelist Mark passed away to the Lord.
                <gap reason="indent" unit="char" quantity="2"/>¶The blessed martyrs Processus and Martinian, baptised by the blessed apostle Peter,
                are crowned with martyrdom under Nero, killed in the end by the sword after they had
                suffered bruising of the mouth, the rack, thongs, cudgels, fire, [and] whips.<note>
                    DB: An example of an almost exactly verbatim similarity with Usuard’s
                    martyrology (2 July: ed. Dubois, 260).</note>
                <lb/>
                In the 66<hi rend="superscript">th</hi> year<lb/>
                In the 67<hi rend="superscript">th</hi> year<lb/>
                <gap reason="indent" unit="char" quantity="18"/>¶About this time the blessed apostles Peter and Paul were held for nine months in
                the Mamertine prison. There the blessed Peter baptised 47 martyrs, who—all for the
                confession of the faith—passed away to Christ, devoured by the Nero-like sword.<lb/> 
                In
                the 68<hi rend="superscript">th</hi> year<lb/>
                <gap reason="indent" unit="char" quantity="16"/>¶Albinus succeeds
                Festus to the magistracy of Judea, and Florus Albinus. Because of his wantonness and
                greed, …<lb/>
                In the 69<hi rend="superscript">th</hi> year … and other disgraceful deeds,
                the Jews rebelled against the Romans. Vespasian, Nero’s military commander, who was
                sent against them, took a great many cities of Judea.<lb/>
                In the 70<hi rend="superscript">th</hi> year Peter and Paul suffered [martyrdom] under Nero.
                Nero himself, however, died the same year, when he had ruled for 13 years, and
                    Vespasian,<note>DB: ‘Vespanian’ in the manuscript.</note> commander of his
                [Nero’s] own military forces, succeeded him: Vespasian—sent by him—was at that time
                <del rend="erasure" unit="char" quantity="1"/> fighting the Jews. He, however,
                was made emperor by the army: entrusting the war to his son Titus, he returned to
                Rome via Alexandria. Linus succeeded Peter in the papacy.<lb/>
                In the 71<hi rend="superscript">st</hi> year Titus, son of Vespasian,<note>DB: ‘Vespanian’ in
                    the manuscript.</note> with Jerusalem destroyed, razed the temple to the ground,
                1,089 years after it was first built; and in destroying Jerusalem he killed eleven
                times a hundred thousand Jews, [and] publicly sold a hundred thousand. This war was
                accomplished in four years: two while Nero was living, and two more afterwards.<lb/>
                In the 72<hi rend="superscript">nd</hi> year <gap reason="indent" unit="char" quantity="12"/>¶The blessed
                Apollinaris, who had been ordained bishop by the blessed apostle Peter at Rome and
                sent to Ravenna; after he endured different and numerous wounds for the faith of
                Christ, he at last, however, in the midst of his undergoing these tortures one after
                another, completed a glorious martyrdom under Vespasian Caesar.<lb/>
                In the 73<hi rend="superscript">rd</hi> year<lb/>
                In the 74<hi rend="superscript">th</hi> year <gap reason="indent" unit="char" quantity="12"/>¶Vespasian among his other great deeds—besides in his private
                life—clashed with the enemy three times in Germany and then twice in Britain when
                sent by Claudius: he added to the Roman empire two exceptionally powerful peoples,
                twenty towns, and also the Isle of Wight near Britain. Colossus<note> DB: A giant
                    statue erected in Rhodes; it had earlier fallen down during an
                    earthquake.</note> is erected, having a height of 107 feet.   
                                
                <pb n="f.43r"/>
                <note type="scribe" target="sc002"/>
                <note type="scribe" target="sc025"/>
                <handShift scribe="sc024"/>
                In the 75<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 76<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 77<hi rend="superscript">th</hi> year <lb/>
                <lb/>
                In the 78<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 79<hi rend="superscript">th</hi> year, when
                Vespasian had reigned for 9 years, 11 months and 22 days, his son Titus succeeded
                [as emperor]: a man with every admirable ability, who reigned for 2 years and as
                many months. He built Rome’s amphitheatre: at its dedication he killed 5,000 wild
                animals.<lb/>
                In the 80<hi rend="superscript">th</hi> year <lb/>
                <lb/>
                In the 81<hi rend="superscript">st</hi> year, when Titus
                had reigned for two years and as many months, Domitian his brother succeeded [as
                emperor], and reigns for 13 years and a half. He, second after Nero, persecutes
                Christians. Under him the apostle John is banished to the island of Patmos; it is
                also said that this John had been dropped into a vat of boiling oil.<note> DB: In
                        <hi rend="italic">CM</hi> (ed. Mommsen, §303), it is explained that John
                    (the Devine) emerged from the burning oil unscathed; this incident is not an
                    alternative version of how he met his end (as might be inferred from the way
                    this item is expressed in the Chronicle of Melrose).</note>
                <lb/>
                <lb/>
                In the 82<hi rend="superscript">nd</hi> year Pope Linus
                is crowned as a martyr, and Cletus is elected into the papal see.<lb/>
                <lb/>
                In the 83<hi rend="superscript">rd</hi> year<lb/>
                <lb/>
                In the 84<hi rend="superscript">th</hi> year<lb/>
                <gap reason="indent" unit="char" quantity="20"/>¶The blessed Nichomedes the priest suffered martyrdom for
                Christ.<lb/> 
                In the 85<hi rend="superscript">th</hi> year <lb/>
                <lb/>
                In the 86<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 87<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 88<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 89<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 90<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 91<hi rend="superscript">st</hi> year<lb/>
                <lb/>
                In the 92<hi rend="superscript">nd</hi> year<lb/>
                <lb/>
                In the 93<hi rend="superscript">rd</hi> year<lb/>
                In the 94<hi rend="superscript">th</hi> year, after Domitian—who reigned for 13 years and 5
                months—Nerva succeeded, going on to reign for one year and four months. In his first
                edict he called back all exiles. And as a result of this, the apostle John   
                
                <pb n="f.43v"/>
                <handShift scribe="sc024"/>
                returned to Ephesus, and immediately wrote a gospel. In
                the same year Pope Cletus had been crowned a martyr by the same Domitian; Clement
                succeeded him. <gap reason="indent" unit="char" quantity="4"/>¶The blessed Victorinus, bishop of the city of
                    Amiterna<note>DB: <hi rend="italic">Amiterninę</hi> in the manuscript. Usuard’s
                    martyrology (5 September: ed. Dubois, 297) has <hi rend="italic">Amiternae</hi>,
                    and refers to Amiterna (or Amiternum), an ancient city in Abruzzo, central
                    Italy.</note> for Christ <gap reason="indent" unit="char" quantity="1"/>¶suffered martyrdom.<lb/>
                In the 95<hi rend="superscript">th</hi> year, with Nerva weakened, Trajan succeeded him, and reigns for 19
                years and 5 months. Although a pagan, he plucked out his own eye for the sake of
                justice; also the blessed Gregory called him back from hell. Even so, under his
                persecution, Pope Clement was cast into the sea.<lb/>
                In the 96<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 97<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 98<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 99<hi rend="superscript">th</hi> year<lb/>
                <gap reason="indent" unit="char" quantity="20"/>¶The blessed Evodius, ordained by the apostles first bishop of
                Antioch after the apostle Peter, finished life by a glorious martyrdom at the same
                city.<lb/>
                <lb/>
                In the 100<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 101<hi rend="superscript">st</hi> year John, the
                blessed apostle and evangelist, rested in the Lord from the calm sleep of death.<lb/>
                In the 102<hi rend="superscript">nd</hi> year<lb/>
                <gap reason="indent" unit="char" quantity="12"/>¶Under Trajan’s
                persecution, the blessed Ignatius, the third bishop of the Antiochan church after
                Peter, becomes a martyr of Christ: led to Rome, he was ground into bits by the teeth
                of lions in the presence of that tyrant and the whole senate of Rome.<note> DB: The
                    scribe has followed Usuard’s martyrology here (1 February: ed. Dubois, 172–3,
                    abbreviated rather than verbatim), instead of the brief account of the same
                    event in <hi rend="italic">CM</hi> (ed. Mommsen, §309).</note>
                <lb/>
                In the 103<hi rend="superscript">rd</hi> year<lb/>
                <gap reason="indent" unit="char" quantity="14"/>¶The blessed Simon,
                indeed, close relative of the Saviour according to the flesh—that is, son of
                Cleophas—and second bishop of Jerusalem after James brother of the Lord, when he was
                an old man of 120 years old, bore the penalty of the cross for Christ.<lb/>
                In the 104<hi rend="superscript">th</hi> year blessed Clement was cast into the sea for
                Christ’s sake. He ruled [as pope] for 9 years, twelve months and 11 days.<note> DB:
                    There is an obvious error (<hi rend="italic">mensibis duodecim</hi>, ‘twelve
                    months’) in the length of Clement’s pontificate. <hi rend="italic">Liber
                        Pontificalis</hi> (ed. Duchesne, vol.i, 123) reads <hi rend="italic">sedit
                        ann. VIIII m. II d. X</hi>. Perhaps at some stage <hi rend="italic"> annis
                        ix mensibus duo decem diebus</hi> (‘9 years, 2 months and 10 days’) has been
                    misread as if <hi rend="italic">duo decem</hi> was one word (perhaps they
                    appeared close together in the exemplar), and after this error had occurred, <hi rend="italic">xi</hi> was added in order to provide a number to go with <hi rend="italic">diebus</hi>.</note> Anacletus succeeded him.<lb/>
                In the 105<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 106<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 107<hi rend="superscript">th</hi> year<lb/>
                <gap reason="indent" unit="char" quantity="14"/>¶The blessed Pope Alexander, with his priests Eventius and
                Theodolus suffered martyrdom for Christ’s sake. He established the feast of St Peter
                which is called ‘in chains’, observed because he was released that day by the
                daughter of Quirinus the commander, Balbina, when she had kissed and removed the
                shackles around [his] neck—[shackles] with which St Peter was held when he had been
                in prison in Jerusalem. Moreover, Quirinus and his daughter Balbina afterwards
                incurred martyrdom illustriously for Christ.<note>DB: The account of how Balbina,
                    daughter of Quirinus, released Pope Alexander I from the chains worn originally
                    by St Peter is not found in Usuard’s martyrology (see 30 March (St Quirinus), 31
                    March (St Balbina), 3 May (Pope Alexander): ed. Dubois, 203, 204, 223). It is,
                    however, found in the martyrology of Ado of Vienne (d. 875) (<hi rend="italic">PL</hi>, cxxiii, col.244: from Heribert Rosweyde, SJ (ed.),<hi rend="italic"> Martyrologium Romanum</hi> (Antwerp, 1613)), although without
                    any striking verbal parallels with the Chronicle of Melrose. This reinforces the
                    likelihood that a version of Usuard’s martyrology, rather than a copy of
                    Usuard’s text itself, was one of the main sources used by the scribe.</note>
                <lb/>
                In the 108<hi rend="superscript">th</hi> year<lb/>
                In the 109<hi rend="superscript">th</hi> year<lb/>
                In the 110<hi rend="superscript">th</hi> year   
                
                <pb n="f.44r"/>
                <note type="scribe" target="sc002"/>
                <note type="scribe" target="sc025"/>
                <handShift scribe="sc024"/>
                In the 111<hi rend="superscript">th</hi> year <gap reason="indent" unit="char" quantity="10"/>¶Pliny the younger, of Como, orator and historian, is held in
                high regard; very many of his clever works survive. ¶The Pantheon of Rome which
                Domitian built is burnt by a thunderbolt: it was given its name from being the
                dwelling-place of the gods. ¶The illustrious martyr Hermes with his sister Theodora
                suffered martyrdom.<lb/> 
                In the 112<hi rend="superscript">th</hi> year <gap reason="indent" unit="char" quantity="14"/>¶The Jews, rising in rebellion, were scattered, banished,
                throughout diverse regions of the world.<lb/>
                <lb/>
                In the 113<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 114<hi rend="superscript">th</hi> year Pope
                Anacletus passed over to the Lord; Evaristus succeeded him. For Anacletus ruled [as
                pope] for 9 years, 10 months and 7 days. <gap reason="indent" unit="char" quantity="6"/>¶Trajan spread the bounds of the
                Roman Empire far and wide: after Augustus it had been defended more than it had been
                nobly extended.<lb/> 
                In the 115<hi rend="superscript">th</hi> year, after Trajan had been
                thrown to hell—although later thrown back by the blessed Gregory’s
                    intercession<note>DB: This refers to the legend of how Trajan was baptized
                    (centuries after his death) by the tears shed by St Gregory, moved by Trajan’s
                    concern while on campaign that a widow be compensated for the death of her son.
                    See <hi rend="italic">The Earliest Life of Gregory the Great</hi>, by an
                    Anonymous Monk of Whitby, ed. Bertram Colgrave (Lawrence, Kan., 1968), pp. 126–9,
                    161–2; Colgrave remarks (at p. 161) that this story ‘was widely spread and gave
                    rise to much discussion’.</note>—Aelius Hadrian succeeded, son of Trajan’s
                cousin, who reigned for 21 years, under whom Pope Sixtus I suffered.<note>DB: This
                    brief comment anticipates the statement under AD 134 that Pope Sixtus was
                    martyred in Hadrian’s time, as opposed to during the reign of Antonius Pius.
                    Pope Sixtus is the only pope in this part of the Chronicle to be given a
                    numeral; he is also ‘Sixtus I’ in AD 134.</note> He commanded that Christians
                should not be condemned without accusation. The same [emperor] overcame the Jews,
                rebelling for a second time, with a final banishment, and drove them out completely
                from the land of Jerusalem; he also determined that Jerusalem itself be called Aelia
                from his name.<note>DB: I.e., from Aelius (Hadrian’s first name).</note>
                <lb/>
                In the 116<hi rend="superscript">th</hi> year<lb/>
                <gap reason="indent" unit="char" quantity="14"/>¶The blessed Bishop
                Quadratus, disciple of the Apostles, by his faith and zeal gathered together the
                church that was scattered due to intense …<lb/>
                In the 117<hi rend="superscript">th</hi>
                year … fear by Hadrian’s persecution; he published a book full of faith and
                befitting apostolic teaching for the defence of the Christian religion.<lb/>
                In the 118<hi rend="superscript">th</hi> year the emperor Hadrian—most learned in both
                languages—erected the library of Athens, [a building] of wonderful workmanship.<lb/>
                In the 119<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 120<hi rend="superscript">th</hi> year<lb/>
                <gap reason="indent" unit="char" quantity="15"/>¶Saint Sabrina, a virgin and most illustrious, suffered
                martyrdom.<lb/>
                <gap reason="indent" unit="char" quantity="15"/>¶Saint Serapia, virgin, suffered martyrdom. ¶The
                blessed man Aristides the Athenian, excelled in faith and wisdom: he acquired books
                about the Christian religion for the emperor Hadrian, and argued at length most
                eloquently to the same emperor in person that Jesus Christ is the only god.<lb/>
                In the 121<hi rend="superscript">st</hi> year<lb/>
                <lb/>
                In the 122<hi rend="superscript">nd</hi> year<lb/>
                <lb/>
                In the 123<hi rend="superscript">rd</hi> year Pope
                Evaristus passed away to the Lord; the blessed Alexander succeeded him.<lb/>
                <lb/>
                In the 124<hi rend="superscript">th</hi> year <gap reason="indent" unit="char" quantity="8"/>¶St Eustace suffered martyrdom for Christ with his wife and
                two sons.<note>DB: The martyrdom of St Eustace (surnamed Placidas), his wife
                    Theopiste and sons Agapios and Theopistos is noted in only some versions of
                    Usuard’s martyrology, not the two principal recensions (the martyrologies of
                    Florus and Adon) used by Dubois in his edition: see <hi rend="italic">Le
                        Martyrologe d’Usuard. Texte et Commentaire</hi>, ed. Jacques Dubois
                    (Brussels, 1965), pp. 143 and 334 (2 November).</note>
                <lb/>
                <lb/>
                In the 125<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 126<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 127<hi rend="superscript">th</hi> year <gap reason="indent" unit="char" quantity="3"/> the
                blessed Pope Alexander died etc., as above; the blessed Sixtus succeeded him.<lb/>
                <lb/>
                
                <pb n="f.44v"/>
                <handShift scribe="sc024"/>
                In the 128<hi rend="superscript">th</hi> year <gap reason="indent" unit="char" quantity="5"/>¶Mary, a virgin, suffered in the city of Geocaesarea.<note>DB:
                    Modern Niksar, in the province of Tokat, Türkiye (Turkey).</note>
                <lb/>
                <lb/>
                In the 129<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 130<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 131<hi rend="superscript">st</hi> year<lb/>
                <lb/>
                In the 132<hi rend="superscript">nd</hi> year<lb/>
                <lb/>
                In the 133<hi rend="superscript">rd</hi> year<lb/>
                <lb/>
                In the 134<hi rend="superscript">th</hi> year <gap reason="indent" unit="char" quantity="8"/>¶According to the Martyrology the blessed Pope Sixtus I
                suffered in the time of the emperor Hadrian, not as written below in the time of
                Antonius Pius.<note>DB: According to the martyrology of Usuard, Pope Sixtus <hi rend="italic">temporibus Adriani … libenter mortem sustinuit
                    temporalem</hi>, ‘freely suffered worldly death in the time of Hadrian’ (6
                    April: ed. Dubois, 207). See AD 143 (below) for the alternative view that Sixtus
                    was martyred in the time of Antonius Pius. In Hugh of St Victor’s chronology
                    given earlier in the manuscript (f. 29r), Sixtus becomes pope in AD 128 and is
                    succeeded in AD 139 by Telesphorus, a year before Antonius Pius succeeds Hadrian
                    as emperor in AD 140.</note>
                <lb/>
                In the 135<hi rend="superscript">th</hi> year<lb/>
                <gap reason="indent" unit="char" quantity="15"/>¶Mark is the first bishop of Jerusalem to be appointed from
                the gentiles, bringing to an end those who were from the Jews, who were 15 in
                number, who were in charge for a hundred years<note>DB: The sentence is in <hi rend="italic">CM</hi> (ed. Mommsen, §319), but with ‘almost a hundred and
                    seven years’ (<hi rend="italic">annos fere centum et septem</hi>) instead of ‘a
                    hundred years’.</note> from the Lord’s Passion.<lb/>
                In the 136<hi rend="superscript">th</hi> year, after Aelius Hadrian had reigned for 21 years Antonius surnamed
                Pius succeeded, with his sons Aurelius and Lucius, in whose time Justin the
                philosopher suffered martyrdom for the defence of truth, under Pius bishop of
                    Rome.<note>DB: In <hi rend="italic">CM</hi> (ed. Mommsen, §§321, 322) <hi rend="italic">sub Pio Romę episcopo</hi> (‘under Pius bishop of Rome’)
                    begins a new sentence, following the sentence on the martyrdom of Justin the
                    philosopher (which is given only briefly in the Chronicle of Melrose). The
                    punctuation in the manuscript (with enlarged H in Hermes following a punctus in
                    the middle of the line, suggesting a longer pause), however, suggests that <hi rend="italic">sub Pio Romę episcopo</hi> was understood to come at the end
                    of the sentence on Justin’s martyrdom.</note> Also, Hermas wrote a book which is
                called the <hi rend="italic">Shepherd</hi>, which contains the angel’s command that
                Easter should be celebrated on a Sunday. Also, Polycarp, coming to Rome, warned many
                against the stain of heresy who had recently been corrupted by the doctrine of
                Valentinus and ¶Credo.<note>DB: <hi rend="italic">CM</hi> (ed. Mommsen, §323) has
                    the same sentence, but with <hi rend="italic">Cerdonis</hi> (‘of Cerdo’) rather
                    than <hi rend="italic">Credonis</hi>. Cerdo (and Valentinus) are discussed as
                    heretics by Eusebius (see Rufinus, trans. Amidon, 152–3).</note>
                <lb/>
                In the 137<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 138<hi rend="superscript">th</hi> year<lb/>
                <gap reason="indent" unit="char" quantity="15"/>¶The blessed virgins and <add place="above">sisters</add>
                Potentiana and Praxedes, and their father the blessed Pudens,<note>DB: <hi rend="italic">Prudens</hi> in the manuscript; the martyrology of Usuard (19
                    May, ed. Dubois, 232) has Pudens. According to the martyrology of Usuard, Pudens
                    and Potentiana were martyred on the same day (19 May); Praxedes on 21 July (ed.
                    Dubois, 270–1).</note> gloriously <del rend="erasure" unit="char" quantity="1"/> overcame the secular world.<lb/>
                In the 139<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 140<hi rend="superscript">th</hi> year <gap reason="indent" unit="char" quantity="6"/>¶A.<note>DB: <hi rend="italic">CM</hi> (ed. Mommsen, §321) has
                    the same sentence (up to ‘persecution’), but with <hi rend="italic">Iustinus
                        philosophus</hi> (‘The philosopher Justin’) instead of <hi rend="italic">A</hi>. Eusebius’s history includes an account of Justin and his martyrdom
                    because of Crescens the stoic (see Rufinus, trans. Amidon, 165–7).</note>
                presented to Antoninus the book [he had] composed in favour of the Christian
                religion, and [it] made him [Antoninus] well disposed towards Christians; [A.] not
                long after [was killed] after arousing extremely intensifying persecution.<note>DB:
                    The translation reads oddly, partly because <hi rend="italic">percrescente</hi>
                    (translated here as ‘extremely intensifying’) is not a known word (it is in
                    neither <hi rend="italic">DMLBS</hi> or Lewis and Short), and partly because the
                    material from <hi rend="italic">CM</hi> here has been abbreviated so much that
                    the sentence as it stands appears to be incomplete: perhaps the reader was
                    expected to supply <hi rend="italic">passus est</hi> (‘suffered’) or something
                    similar so that ‘A.’s’ (i.e., Justin’s) martyrdom is inferred. In <hi rend="italic">CM</hi> (Mommsen,
                    §321), this passage reads: <hi rend="italic">qui non longe post suscitante
                        persecutionem Crescente cynico pro Christo sanguinem fudit</hi>, ‘who (i.e.,
                    Justin) not long after arousing persecution by the cynic Crescens, shed (his)
                    blood for Christ’. Two stages of development from <hi rend="italic">CM</hi>’s
                    statement could explain how this passage became so awkward. The first is the
                    addition of <hi rend="italic">per</hi> (<hi rend="italic">per Crescente</hi>,
                    ‘by Crescens’, although <hi rend="italic">per Crescentem</hi> would be expected
                    grammatically); and then, perhaps because <hi rend="italic">per Crescente</hi>
                    is grammatically unusual, this could have been read as one word, <hi rend="italic">percrescente</hi> (taking per to be an intensifier to <hi rend="italic">crescere</hi>). <hi rend="italic">Crescens</hi> is the name of
                    an opponent of Justin who is noted in <hi rend="italic">CM</hi> (derived
                    ultimately from Eusebius) as Justin’s persecutor, leading to his martyrdom (see
                    previous note).</note>
                <lb/>
                In the 141<hi rend="superscript">st</hi> year<lb/>
                <lb/>
                In the 142<hi rend="superscript">nd</hi> year<lb/>
                <lb/>
                In the 143<hi rend="superscript">rd</hi> year <gap reason="indent" unit="char" quantity="2"/>the blessed Pope Sixtus suffered martyrdom for Christ.<lb/>
                <lb/>
                In the 144<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 145<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 146<hi rend="superscript">th</hi> year  
                
                <pb n="f.45r"/>
                <note type="scribe" target="sc002"/>
                <handShift scribe="sc024"/>
                In the 147<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 148<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 149<hi rend="superscript">th</hi> year, the blessed
                Pope Telesphorus suffered martyrdom for Christ; Hyginus succeeded him.<lb/>
                <lb/>
                In the 150<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 151<hi rend="superscript">st</hi> year<lb/>
                <lb/>
                In the 152<hi rend="superscript">nd</hi> year<lb/>
                <lb/>
                In the 153<hi rend="superscript">rd</hi> year, Pope
                Hyginus passed over to the Lord; Pope Pius succeeded him.<lb/>
                <lb/>
                In the 154<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 155<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 156<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 157<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 158<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 159<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 160<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 161<hi rend="superscript">st</hi> year, Antonius
                surnamed Pius died when he had reigned for 21<del rend="erasure" unit="char" quantity="1"/> years 3 months<note>DB: Initially written ‘25’ years. <hi rend="italic">CM</hi> (ed. Mommsen, §320) has 22 years 3 months (<hi rend="italic">XXII an. III mensibus</hi>).</note> and Marcus Antoninus
                succeeded him with his brother Lucius Aurelius Commodus. ¶The blessed Bishop
                Polycarp, disciple of John the apostle and after him ruler of all Asia, suffered
                martyrdom. Also the blessed Pionius is martyred. In Gaul also very many gloriously
                shed blood for Christ. Not much later, a plague—avenger of wicked deeds—ravaged many
                provinces extensively, Italy, and especially Rome.<lb/>
                In the 162<hi rend="superscript">nd</hi> year<lb/>
                <lb/>
                In the 163<hi rend="superscript">rd</hi> year, the blessed
                Pius passed away to the Lord; Anicius or Anicetus succeeded him.<lb/>
                In the 164<hi rend="superscript">th</hi> year<lb/>
                <gap reason="indent" unit="char" quantity="22"/>¶After his brother
                Commodus died, Antoninus made his son Commodus co-ruler. The Asian<note>DB: This
                    sentence is exactly as in <hi rend="italic">CM</hi> (ed. Mommsen, §330), except that <hi rend="italic">Melito</hi> (the name of the bishop of Sardis) has been omitted, leaving
                    the epithet <hi rend="italic">Asianus</hi> on its own.</note> bishop of Sardis
                presented the <hi rend="italic">Apology for Christians</hi> to the emperor
                Antoninus.<lb/>
                In the 165<hi rend="superscript">th</hi> year <gap reason="indent" unit="char" quantity="8"/>
                ¶Apollinarius the Asian, of Hierapolis, and Dionysus of Corinth were regarded as
                illustrious bishops. ¶These emperors administered the empire first with equal right,
                when up to this [point] there had been individual ¶Augustuses.<note>DB: <hi rend="italic">CM</hi> (ed.
                    Mommsen, §325) reads <hi rend="italic">Hi primum aequo iurae imperium
                        administrauerunt, cum usque ad hoc tempus singuli Augusti fuerint</hi>
                    (‘These administered the empire first with equal right, when up to this time
                    there had been individual Augustuses’); in the Chronicle of Melrose <hi rend="italic">imperatores</hi> has been added before <hi rend="italic">primum</hi>, and the omission of <hi rend="italic">tempus</hi> after <hi rend="italic">ad hoc</hi> leaves the reader to infer what <hi rend="italic">hoc</hi>, ‘this’, refers to.</note>   
                
                <pb n="f.45v"/>
                <handShift scribe="sc024"/>
                Next, a war was waged successfully against the Parthians
                by the bravery of Hannibal.<note>DB: If this is a reference to Hannibal (the most
                    famous Hannibal being the Carthaginian general who lived about four centuries
                    earlier, who could have been known via versions of Livy’s history of Rome), it
                    is the result of a misreading. In <hi rend="italic">CM</hi> (ed. Mommsen, §326)
                    the sentence reads: <hi rend="italic"> Bellum deinde contra Parthos ammirabili
                        uirtute et felicitate gesserunt</hi>, ‘Next, a war was waged against the
                    Parthians with wonderful bravery and success’. At some stage <hi rend="italic">ammirabili</hi> has become <hi rend="italic">hannibalis</hi> (i.e., <hi rend="italic">Hannibalis</hi>).</note>
                <lb/>
                In the 166<hi rend="superscript">th</hi> year <lb/>
                <lb/>
                In the 167<hi rend="superscript">th</hi> year Eleutherius
                was made bishop of Rome after Soter. Lucius king of Britain sent a letter to
                Eleutherius; indeed, he sought and petitioned so that he might become a Christian.<lb/>
                In the 168<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 169<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 170<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 171<hi rend="superscript">st</hi> year<lb/>
                <lb/>
                In the 172<hi rend="superscript">nd</hi> year<lb/>
                <lb/>
                In the 173<hi rend="superscript">rd</hi> year<lb/>
                <lb/>
                In the 174<hi rend="superscript">th</hi> year, after Pope
                Anicius passed away from this world, Soter succeeded.<lb/>
                <lb/>
                In the 175<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 176<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 177<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 178<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 179<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 180<hi rend="superscript">th</hi> year, when
                Marcus Antoninus had reigned for 19 years and one month, his son Lucius Antoninus
                Commodus succeeded, who previously also ruled with his father all the time after the
                death of Lucius Aurelius. He waged war successfully against the Germans; he
                otherwise devoted himself in every way to indecency and luxury, and acted without
                any fatherly strength of character or manner of kindness. ¶The emperor Commodus,
                after the head of Colossus was removed, ordered a head in his own likeness to be set
                on it.<note>DB: I.e., on the headless Colossus. The sentence is exactly as in <hi rend="italic">CM</hi> (ed. Mommsen, §336), and not abbreviated in any
                    way.</note>
                <lb/>
                In the 181<hi rend="superscript">st</hi> year<lb/>
                <lb/>
                In the 182<hi rend="superscript">nd</hi> year, Victor
                succeeded Eleutherius, the 15<hi rend="superscript">th</hi> after Peter: Zephirinus
                [succeeded] Victor. According to Hugh,<note>DB: This is <hi rend="italic">not</hi> a
                    cross-reference to Hugh of St Victor’s chronology given earlier in the
                    manuscript: at f. 29v Eleutherius succeeds Soter in AD 184, and reigns for 15
                    years, 6 months and 5 or 6 days.</note> Pope Soter died this year; Eleutherius
                succeeded him, holding the papacy for 15 years, 3 months [and] 5 days.<lb/>
                In the 183<hi rend="superscript">rd</hi> year <lb/>
                <lb/>
                In the 184<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                
                <pb n="f.46r"/>
                <note type="scribe" target="sc002"/>
                <note type="scribe" target="sc025"/>
                <handShift scribe="sc024"/>
                In the 185<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 186<hi rend="superscript">th</hi> year Origen is
                born.<lb/>
                <lb/>
                In the 187<hi rend="superscript">th</hi> year <gap reason="indent" unit="char" quantity="5"/>¶Ireneus bishop of Lyon, disciple of the blessed
                    Polycarp,<note>DB: <hi rend="italic">CM</hi> (ed. Mommsen, §335) does not refer
                    to Ireneus as Polycarp’s disciple. It is found in Rufinus (trans. Amidon,
                    201).</note> is held in high regard.<lb/>
                <lb/>
                In the 188<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 189<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 190<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 191<hi rend="superscript">st</hi> year<lb/>
                <lb/>
                In the 192<hi rend="superscript">nd</hi> year<lb/>
                <lb/>
                In the 193<hi rend="superscript">rd</hi> year, when
                Lucius Antoninus Commodus had reigned 13 years after the death of his father, Helius
                Pertinax succeeded, and reigns for 7 months. After he was killed by the crime of
                Julian the jurist, the same Julian reigns for one month.<lb/>
                In the 194<hi rend="superscript">th</hi> year, after Julian was defeated at the Milvian Bridge
                by Severus in a civil war,<note>DB: The idea that Severus became emperor by winning
                    the Battle of the Milvian Bridge has been inherited from <hi rend="italic">CM</hi> (ed. Mommsen, §338). It is true not of Severus, but Constantine the
                    Great (in the year 312).</note> and slain, the same Severus Pertinax possessed
                the realm for 17 years. In Britain he constructed a great and most secure structure,
                fortified with frequent towers, for 122,000 steps from sea to sea; and he died at
                York.<lb/>
                In the 195<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 116<hi rend="superscript">th</hi> year<note>DB: A
                        <hi rend="italic">c</hi> has been omitted in this and the next year number,
                    turning 196<hi rend="superscript">th</hi> and 197<hi rend="superscript">th</hi>
                    into 116<hi rend="superscript">th</hi> and 117<hi rend="superscript">th</hi>
                    respectively. Further along this line, a hole in the parchment has been patched
                    before the text-block was ruled. Perhaps the patched hole distracted the scribe
                    in some way: he also made a slip with year numbers at the same point in the
                    verso (see AD 212).</note>
                <lb/>
                <lb/>             
                In the 117<hi rend="superscript">th</hi> year, after Pope
                Eleutherius is taken away, St Victor succeeded, holding the papacy for 10 years, 2
                months [and] 10 days. After documents had been issued extensively, he determined
                that Easter is to be celebrated on a Sunday, just as his predecessor Eleutherius:
                the 14<hi rend="superscript">th</hi> moon at that point of the month 21.<note>DB:
                    This is an abbreviated version of the already compressed statement in <hi rend="italic">CM</hi> (ed. Mommsen, §339):<hi rend="italic"> a xiiii<hi rend="superscript">a</hi> luna primi mensis usque in xxi</hi>, that
                    Easter is on the Sunday ‘from the 14<hi rend="superscript">th</hi> moon of the
                    first month continuing from on the 21st (of the first month)’. In other words,
                    it is stated that Easter falls on the Sunday after the 14<hi rend="superscript">th</hi> moon in March (the ‘first month’), beginning on 21 March (i.e.,
                    Easter cannot be earlier than 21 March).</note> Theophilus, bishop of
                    Caesarea<note>DB: <hi rend="italic">Ceraseę</hi> in the Latin text.</note> of
                Palestine, approving these decrees of Victor, wrote a synodical and powerfully
                effective letter against those who were celebrating Easter on the 14<hi rend="superscript">th</hi> moon, with the other bishops who were present at the
                same council.<lb/>
                In the 198<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 199<hi rend="superscript">th</hi> year<lb/>
                <gap reason="indent" unit="char" quantity="20"/>¶Clement, priest of the church of Alexandria and Panthenus the
                Stoic philosopher debated our clearest doctrine. Narcissus bishop of Jerusalem and
                Theophilus of Caesarea and also Polycarp and Bacchylus were regarded outstanding
                bishops of the Asian province. In the persecution against Christians very many
                throughout different provinces, among them Leonidas father of Origen, were crowned
                with ¶martyrdom.<lb/>
                In the 200<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 201<hi rend="superscript">st</hi> year<lb/>
                <lb/>
                In the 202<hi rend="superscript">nd</hi> year   
                
                <pb n="f.46v"/>
                <handShift scribe="sc024"/>
                In the 203<hi rend="superscript">rd</hi> year <gap reason="indent" unit="char" quantity="6"/>¶Perpetua and Felicity were consigned to the animals in a
                stronghold at Carthage in Africa, ¶for Christ.<lb/>
                <lb/>
                In the 204<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 205<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 206<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 207<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 208<hi rend="superscript">th</hi> year, St Victor,
                pope, passed over to the Lord by martyrdom; blessed Zephyrinus succeeded him, ruling
                the Church for 7 years 6 months and ten days.<lb/>
                In the 209<hi rend="superscript">th</hi> year <lb/>
                <lb/>
                In the 210<hi rend="superscript">th</hi> year, after
                Severus was overcome by the tranquillity of death when he had reigned 17 years,
                Antoninus surnamed Caracalla, his son, succeeds, who reigned 7 years.<lb/>
                <lb/>
                In the 211<hi rend="superscript">th</hi> year<lb/>
                <gap reason="indent" unit="char" quantity="20"/>¶When Alexander bishop of Cappadocia came to Jerusalem,
                [moved] by a longing for the holy sites, Narcissus, bishop of the same city, a very
                old man, came to him,<note>DB: <hi rend="italic">CM</hi> (ed. Mommsen, §348) reads
                    ‘with Narcissus … was still living’ (<hi rend="italic">uiuente adhus
                        Narcisso</hi>) rather than ‘Narcissus … came to him’.</note> and ordained
                him bishop there, after being advised by the Lord through a vision that it ought to
                be so. Tertullian Afer, son of the centurion of the proconsul, is commemorated by
                the message of all churches.<lb/>
                In the 212<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 212<hi rend="superscript">th</hi> year<note>DB:
                    The repeat of ‘In the year 212<hi rend="superscript">th</hi> year’ might perhaps
                    be linked to the patched hole (see note on AD ‘116’ for 196).</note>
                <lb/>
                <lb/>
                In the 213<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 214<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 215<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 216<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 217<hi rend="superscript">th</hi> year Antoninus
                Caracalla died; Macrinus succeeding him, reigned for one year. Abgar,<note>DB: <hi rend="italic">Abagarus</hi> in the manuscript; <hi rend="italic">Abgarus</hi> in <hi rend="italic">CM</hi> (ed. Mommsen, §351). This is
                    probably Abgar VIII (176/7–211/12), king of Osroene (with Edessa as its
                    capital). For this, and Julius the African’s reference to him as a ‘holy man’,
                    see James Corke-Webster, ‘A man for the times: Jesus and the Abgar
                    correspondence in Eusebius of Caesarea’s <hi rend="italic">Ecclesiastical
                        History</hi>’, <hi rend="italic">Harvard Theological Review</hi> 110:4
                    (October 2017), 563–87, at 565 n.7.</note> a holy man—as the African<note>DB:
                    The African (Julius the African in AD 219, below) was author of a chronicle and
                    other works, as noted by Rufinus (trans. Amidon, 266).</note> asserted—reigned
                in Edessa. Macrinus is killed in a military revolt at Archelais<note>DB: Modern
                    Aksaray in Anatolia.</note> with his son Diadumenus,<note>DB: This is
                        Diadumenianus: <hi rend="italic">CM</hi> (ed. Mommsen, §352) also reads <hi rend="italic">Diadumeno</hi> here.</note> with whom he seized the empire. The blessed
                Pope Zephyrinus passed away to the Lord; the blessed Callixtus succeeded him,
                administering the pontificate for 6 years, 5 months and 2 ¶days.<lb/>
                In the 218<hi rend="superscript">th</hi> year Marcus Aurelius Antoninus succeeded Macrinus,
                going on to reign for 4 years.<lb/>
                <lb/>
                In the 219<hi rend="superscript">th</hi> year <gap reason="indent" unit="char" quantity="8"/>¶In Palestine, the city of Naples<note> DB: The chronicle’s
                        <hi rend="italic">Neapolis</hi> is Naples; <hi rend="italic">CM</hi>
                    (Mommsen, 354) has Nicopolis, a town not quite 20 Roman miles west of Jerusalem
                    (see S. Reece, ‘Seven stades to Emmaus’, <hi rend="italic">New Testament
                        Studies</hi>, 47 (2001), 262–6, at 263 (published online as vol.48:2 (April
                    2002) 262–6)). See also next note.</note>—which was first called Emmaus—is
                founded [thanks to] the zeal of a legation taken on by Julius the African, a writer
                of the times, for this purpose.<note>DB: This compressed sentence, found in <hi rend="italic">CM</hi> (Mommsen, §354), originated verbatim (including the
                    reading <hi rend="italic">Nicopolis</hi>) in Eusebius’s <hi rend="italic">Chronicles</hi> (<hi rend="italic">PL</hi>, <hi rend="italic">xxvii</hi>,
                    479–80 <hi rend="italic">m</hi>, under the year 222). See also the History of
                    Emmaus-Nicopolis by the Community of the Beatitudes there
                    (<ref type="http" target="https://www.emmaus-nicopolis.org/english/history-of-emmaus/late-roman-period">https://www.emmaus-nicopolis.org/english/history-of-emmaus/late-roman-period</ref>
                    [accessed 24 May 2023]).</note> This is Emmaus which,   
                
                <pb n="f.47r"/>
                <note type="scribe" target="sc002"/>
                <handShift scribe="sc024"/>
                as Luke relates, the Lord deigned to sanctify with his
                entrance after the resurrection. Bishop Hyppolitus, creator of many minor works,
                delivered the law of time up to this point.<note>DB: The end of this sentence reads
                        <hi rend="italic">temporum canonem hucusque perduxit</hi>; <hi rend="italic">CM</hi> (ed. Mommsen, §355) includes <hi rend="italic">quem scripsit</hi>
                    between <hi rend="italic">canonem</hi> and <hi rend="italic">hucusque</hi>,
                    making it that this rule was written by Hyppolitus.</note> Indeed he, devising
                the nineteen-year<note>DB: Read ‘sixteen-year cycle’: <hi rend="italic">CM</hi> (ed.
                    Mommsen, §355) has <hi rend="italic">sedecennalem</hi> for <hi rend="italic">decemnoualem</hi>.</note> Easter cycle, gave a motive for Joseph,<note>DB:
                            <hi rend="italic">CM</hi> (ed. Mommsen, §355) reads <hi rend="italic">Eusebio</hi> for <hi rend="italic">Iosepho</hi>, i.e., Eusebius (i.e., Eusebius of Laodicea,
                    friend of Anatolius (d.283), who he succeeded as bishop of Laodicea). Anatolius
                    is now usually credited with establishing the initial nineteen-year cycle in the
                    Church. See further Alden A. Mosshammer, <hi rend="italic">The Easter Computus
                        and the Origins of the Christian Era</hi> (Oxford, 2008), chapter 8.</note>
                who set in order against him the nineteen-year cycle for Easter.<lb/>
                In the 220<hi rend="superscript">th</hi> year <lb/>
                <gap reason="indent" unit="char" quantity="18"/>¶The blessed Cecilia the
                virgin, after she had instructed her husband Valerian and his brother Tiburtius to
                believe in Christ, and had then incited [them] to martyrdom, she was after their
                martyrdom perfected by noble suffering on the orders of the prefect Almachius.<lb/>
                In the 221<hi rend="superscript">st</hi> year<lb/>
                <lb/>
                In the 222<hi rend="superscript">nd</hi> year Marcus
                Aurelius Antoninus died, and Aurelius Alexander took his place for 16 years. In his
                time Urban bishop of Rome led many nobles to the faith of Christ and to martyrdom.
                Origen of Alexandria was seen as brilliant by the whole of the world. ¶The emperor
                Alexander was especially devoted to his mother Mammaea, and on account of it beloved
                by all. Eventually she cared to hear Origen, and he had a call to Antioch with the
                    highest<note>DB: This is abbreviated from <hi rend="italic">CM</hi> (Mommsen,
                    §357, §359) to such an extent that there is a risk that a reader will not
                    realise that <hi rend="italic">curauit</hi> (‘cared’) and <hi rend="italic">habuit</hi> (‘had’) have different subjects.</note> ¶honour.<lb/>
                In the 223<hi rend="superscript">rd</hi> year<lb/>
                <lb/>
                In the 224<hi rend="superscript">th</hi> year the blessed
                Pope Callixtus suffered martyrdom for the sake of Jesus. The emperor Alexander
                ordered him, subjected to a lengthy custody, to be racked with hunger, and struck
                daily with cudgels. At last, however, thrown through the window of the house in
                which he was being kept, he earned the triumph of victory; the blessed Urban
                succeeded him, governing the Church gloriously for 4 years, 11 months [and] 12 days.<lb/>
                <gap reason="indent" unit="char" quantity="18"/>¶St Martina, tortured by various kinds of torments, passed<lb/>
                In the 225<hi rend="superscript">th</hi> year <gap reason="indent" unit="char" quantity="5"/>away to the Lord at last, struck by a sword.<lb/>
                <lb/>
                In the 226<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 227<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 228<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 229<hi rend="superscript">th</hi> year the blessed
                Pope Urban suffered martyrdom for the sake of Christ; the blessed Pontian succeeded
                him, ruling the Church for 5 years, 5 months [and] ten days.<lb/>
                In the 230<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 231<hi rend="superscript">st</hi> year St Anthony
                is born.<lb/>
                <lb/>
                In the 232<hi rend="superscript">nd</hi> year<lb/>
                <lb/>
                In the 233<hi rend="superscript">rd</hi> year<lb/>
                <lb/>
                In the 234<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 235<hi rend="superscript">th</hi> year Aurelius
                Alexander died, and the empire fell to Maximinus. The emperor Maximinus perpetrates
                the persecution of priests and clerics and teachers of churches, especially because
                of the Christian household   
                
                <pb n="f.47v"/>
                <handShift scribe="sc024"/>
                of Alexander, who he had succeeded, and his mother
                Mammaea, or chiefly because he brought the priest Origen:<note>DB: This sentence is
                    almost identical to <hi rend="italic">CM</hi> (ed. Mommsen, §361), where it
                    reads more easily because it lacks <hi rend="italic">duxit</hi>, ‘he brought’:
                        <hi rend="italic">uel precipue propter Origenem presbyterum</hi>, ‘or
                    chiefly because of the priest Origen’.</note> under him the blessed Pope Pontian
                is crowned with martyrdom. The blessed Anterus should be crowned [a martyr] under
                the same [emperor];<note>DB: In other words, Pope Anterus’s death should be dated to
                    Maximinus’s reign as emperor (rather than Gordian’s where it appears below,
                    under AD 245).</note> he was in charge of the Church of God for 12 years, 1
                month [and] 15 days. ¶According to the M[artyrology], Pope Anterus suffered
                [martyrdom] under ¶Maximinus.<note>DB: This appears to be citing a statement derived
                    from the martyrology of Usuard (2 January: ed. Dubois, 153) as further evidence
                    that Pope Anterus’s martyrdom was during Maximinus’s reign (see previous
                    note).</note>
                <lb/>
                In the 236<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 237<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 238<hi rend="superscript">th</hi> year, when
                Maximinus had reigned for three years, Gordian succeeded to the empire of the
                Romans, and reigned for 7 years.<lb/>
                In the 239<hi rend="superscript">th</hi> year<lb/>
                <gap reason="indent" unit="char" quantity="20"/>¶Julius the African is regarded as distinguished among
                ecclesiastical writers: he, in the chronicle he wrote, relates how he hurried to
                Alexandria, roused by the most celebrated reputation of Heraclas, who, both in
                divine and philosophical studies, rumour declared [to be] more informed than all the
                    Greeks.<note>DB: In <hi rend="italic">CM</hi> (ed. Mommsen, §364) the final part
                    of this sentence reads <hi rend="italic">quem et in diuinis et in philosophicis
                        studiis, atque omni Grecorum doctrina instructissimum fama loqueretur</hi>,
                    ‘who rumour declared (to be) the most well informed in divine and in
                    philosophical studies, and all learning of the Greeks’. By omitting <hi rend="italic">doctrina</hi> and changing <hi rend="italic">omni
                        Grecorum</hi> to <hi rend="italic">omnium Grecorum, atque</hi> in its usual
                    sense (‘and’) is awkward, so maybe the less common ‘than’ may have been
                    understood: see Lewis and Short under <hi rend="italic">atque</hi>, II F
                    (‘post-Aug prose with comparatives’, so treating <hi rend="italic">instructissimum</hi> as a comparative expressed as a superlative); this is
                    not attested, however, in <hi rend="italic">DMLBS</hi> under <hi rend="italic">atque</hi>.</note>
                <lb/>
                In the 240<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 241<hi rend="superscript">st</hi> year<lb/>
                <lb/>
                In the 242<hi rend="superscript">nd</hi> year<lb/>
                <lb/>
                In the 243<hi rend="superscript">rd</hi> year<lb/>
                <lb/>
                In the 244<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 245<hi rend="superscript">th</hi> year, after Pope
                Anterus had been conveyed to heaven, the blessed Fabian succeeded, governing the
                Church most gloriously for 13 years.<note>DB: This contrasts with the statements in
                    AD 235.</note>
                <lb/>
                In the 246<hi rend="superscript">th</hi> year, after Gordian
                emperor of the Romans died after the course of 7 years of his rule, Philip succeeded
                with Philip his son: he was, in fact, the first of the emperors to become a
                Christian. After the third year of his rule, the thousandth year from the founding
                of Rome was passed; so this anniversary, the most august of all gone by, was
                celebrated by the also Christian<note>DB: <hi rend="italic">CM</hi> (ed. Mommsen,
                    §367) has <hi rend="italic">a Christiano</hi> (‘by the Christian’), rather than
                        <hi rend="italic">&amp; Christiano</hi>, as here (‘also Christian’: see <hi rend="italic">DMLBS</hi> under <hi rend="italic">et</hi> 7a).</note> emperor
                with splendid games. At this time Origen replies in eight volumes against a certain
                Celsus, and Epicurean philosopher, who had written books against us; he [Origen] had
                such zeal for writing that—so I can put it in a few words—Jerome at one point
                mentioned that he had read 5,000 books of his.<lb/>
                In the 247<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 248<hi rend="superscript">th</hi> year<lb/>
                <lb/>
                In the 249<hi rend="superscript">th</hi> year<lb/>
                <gap reason="indent" unit="char" quantity="16"/>¶Alexander bishop of Jerusalem and Babylas of Antioch are
                slain at Caesarea of Palestine. However, as Bishop Dionysus of Alexandria relates,
                this persecution was not initiated by virtue of the emperor’s injunction, but the
                master of demons—who was called in [our city ‘the
                    divine’]—procured<note>DB: <hi rend="italic">CM</hi> (ed. Mommsen, §372) has
                        <hi rend="italic">preuenit</hi> (‘anticipated’) rather than <hi rend="italic">inuenit</hi> (translated here, with some awkwardness, as
                    ‘procured’: see <hi rend="italic">DMLBS</hi> under <hi rend="italic">inuenire</hi>
                        3).</note> the original edicts by a whole year, [stirring up the superstitious public against us.]<note>DB: Incomplete sentence. The phrases in [square brackets] translate the potentially ‘lost’ text that may have followed after f. 47 (see note in the transcription).</note>
                <pb/>
            </p>

        </body>
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